Which is the ymage

Which is the ymage of God vnuysible, the first bigetun of ech creature.

Which wears wars the was of Woman
Which weans wills the where of Woman
Woman in image and ymage, imaginings and shewings, the sure symptom and sign of God invisible
symbol and siege invisible Godhead
First begotten first Benjamin beginning beginnings of creature Christina Krystal Creation.

For in hym alle thingis ben maad, in heuenes and in erthe, visible and vnuysible, ether trones, ether dominaciouns, ether princehodes, ethir poweris, alle thingis ben maad of nouyt bi hym, and in hym,

For in hym hymns her.
For in hym hosts her.
Alle thingis ben Ben maad Mother and maiden
Alle tongues Taryn ben Benjamin mode myth and myrrh

Heavens here hedge my holy heresy
Earths honor honey my honest apostasy
Visible and invisible Vision
Seer snare snake and serpent
Throne by thrones illuminating thrones,
Dominions by dominions diminishing dominions
Power punctuating power through his princehood and power

Night nought nothing none
In her by her
In hym by hym
Hymning and Humaning

and he is bifor alle, and alle thingis ben in hym.

Bifor beforing and bifor beginning
Bifor God and Gods acted Elohim
Alle ales arp every thingis in hym
Bifor him for Benjamin

And he is heed of the bodi of the chirche; which is the bigynnyng and the firste bigetun of deede men, that he holde the firste dignyte in alle thingis.

He heed head held holding holy
He held heed source and suster, a sister to the bodi,
Body and embodying,
Embodying and embossing
The imprint of the incarnation.
Church cradles Christ and Christina
Church chimes Christina Marie and mara, bitter beginning: beginning by begotten and begotten by being,
Dead and descent
Deed and depths, the dignity if of depths and Hades, her hovening.

For in hym it pleside al plente to inhabite,

For for hym, it pleased her plan and patron
For for hymns and hymen, she pleased pure praise and prayer
Inhabiting kenosis
Inhabiting incarnation
Krystal radiant and luminescent.

and bi hym alle thingis to be recounselid in to hym, and made pees bi the blood of his cros, tho thingis that ben in erthis, ether that ben in heuenes.

Bi hymn been Benjamin
Bi hymn alle beginnings and begottens,
Thingis triangle and trinity
Reconciled revival vision resurrection, being pees, peering peace, pairing peace by blood and beast, the Babylon and baby of the cross and crucifixion
Reuniting heavens and earths,
Christs and Christinas
Ethis and heauenes
Alle thingis writings and languages

Mother of the mountains

Mother of the mountains and born from stone

Mother immediate melts moment to moment
Mother instant molts minute by minute
Martyr then mystic: mystic than martyr and murder emerges muse and matron.
Mountain masts and nested marked rock and ruin
Mountain tarns and tregs Taryn ruby and rare: rare revival to Mother
Rare resurrection to Christina. Marie
And stone sprouts Spirit crystal coming
Krystal creating
Mother mistress and mystery

For he who is not against us

For he who is not against us is on our part

For fumes flirts fire, mystical fire and mysterious fire, and for never forgets.
For flume fits flame, mystical flame and mysterious flame, and for roasts and renders fat flapping fat, the first fruits of the forest.

He: Her. He hovering her and her holding he: binary and non-binary, Krystal’s continuum in creation.
He She not knots but knots, tangled true tangled Taryn, new name and number.
Number notes against: not against but again, and against again, Goddess. Us in unity: us in union.

Do not part but pray.
Do not part but participate.
Play prayer and play Creation.
Play Christ and pray Christina.
Play procures salvation.