Love Body: love the boost and bounty of body brick by brick a tent and tabernacle where thousands of angelic choirs shout Psalms and Shekinah. Shekinah descends and shades the share of body dawning narrative and story: the story of body in Spirit and Sophia, summoning as a shaker, and I celebrate my body: I give joy to my skin, the unique burden of my body, and I celebrate my body with compassion and compulsing comfort, the cool experience that exalts Goddess and Godhead. My body bounces brought Divine, divulging Divine Feminine and Divine Masculine, the continuum and expression of the entire universe. My body butterflies in the multitudes Macrocosm and Microcosm, eros energetic and agape Adonai, living love and writing love living in my body.
I shed and molt my body in transformation: I dive darkness where I only feel my body the body of Christ and Christina, and darkness changes. Darkness awares darkness, aware as a body itself, a cloud changing the covering cherub and covering chariot, and my body transports wheel on wheel, the way of woman.
Benjamin, book: book endless and infinite library / library of babel library of babylon, and the letters arrange hanging gardens. Letters feast eden and zion, and the letters salt the twisted serpent and torturous leviathan, a body meet for meat, and I eat. I eat book: I devour book. I dig into pages fork and spoon, and book becomes Benjamin. Benjamin write book: witness book: woman book: bound to wilderness and binding wild, a deep water bursting forth giving birth blood book: blood Benjamin.
I reread The Red Book and I forget its power: its power to transform me and strike me with a kind of hallucinatory and transfixing psychosis: the psychosis leads to transformation and transfiguration. I forget C.G. Jung experienced the same depths and deserts I experienced and continue to experience: the same paradoxes and contradictions of God and the Godhead, of its myth and mythmaking. The Red Book has become scripture to me and I realize too my Book is scripture to me: and I must treat it as scripture, holy holy holy. The Book has transformed me through its very writing. Write, Benjamin: prophesy through your scripture. Your prophecy is your experience. My experience conceals: Yahweh. My experience reveals: The Woman. KRYSXTRYN. I cannot abandon the Divine Feminine. Her repetition becomes ritual: seasonal, the supernal daily. Daily I douse myself in depths and supernal darkness: superluminary darkness, her ascent. The ladder light as dark and dark as light. I see the dark doorway. I see the doorway shadowed and light opens its crevices. The ladder and door collide, a collusion of depths and desert, and the Red Book becomes my Book. My Book becomes the Bible, the Nag Hammadi library in the cave covered. It witnesses all things: it encourages through all things: it endures through all things.
I fear going further. I fear going further, the farrows and full fat of transformation. The ferning folds flash of flesh of my transformation, and transformation crucifies. Transformation crucifies completely. I feel my cross and carry my cross. The cross crucifies through the transformation of love and the love of transformation.
Transformation: how transformation, this translation and terraforming of flesh – the flash of flesh and flesh of flame, furnacing a fiery flamenco, and the chord change conjures transformation. How transformation: I dream about John Coltrane. I pick up the soprano saxophone and struggle through My Favorite Things. Coltrane always struggled and strived for that sound – never home until he was home, and I am not yet home. Transformation thrashes and theshes the testing, reoccurring desert and wilderness / wandering and exodus. I exalt my exodus, Mount Sinai and Mount Horeb superimposed in the harness testament and testimony, terror Taryn in two witnesses, and I worship at the wheel of Word. I work Word transformation cycling changes, coming and to come, the push power of Parousia. I wheel the Word worshipping at the sacred wells, each a deposit of faith of Abraham and Isaac, relatives in repetition.
Transformation finds unity in fragments: the fragrance of fragments and the fragments fatten to full flesh: incarnation. Kenosis and incarnation, kenosis in incarnation, kenosis made full through incarnation. Incarnation transforms me.
I suffer through fragments and shattering, shattering upon stone and serpent, snake and savior. Unify me, Yahweh! Gather up my fragments and broken pieces / break bread and multiply for thousands. The Word wheels around rock and rose, the recurring desert blooms and drought but delight sprouts through my spouse, joined to the Godhead.
Sometimes I wonder if I should even be a Christian. I contain too many heresies. I overlap and converge denominations and Christian practices. I belong to no denomination. I belong to God but God cannot be contained by Christianity. Not even Jesus can be contained by Christianity. Perhaps I must go beyond Christianity too. Both go beyond and be bound to it as an anchor. This whole transformation might be only nonsense and madness.