Love Body: Love Transformation

Love Body: love the boost and bounty of body brick by brick a tent and tabernacle where thousands of angelic choirs shout Psalms and Shekinah. Shekinah descends and shades the share of body dawning narrative and story: the story of body in Spirit and Sophia, summoning as a shaker, and I celebrate my body: I give joy to my skin, the unique burden of my body, and I celebrate my body with compassion and compulsing comfort, the cool experience that exalts Goddess and Godhead. My body bounces brought Divine, divulging Divine Feminine and Divine Masculine, the continuum and expression of the entire universe. My body butterflies in the multitudes Macrocosm and Microcosm, eros energetic and agape Adonai, living love and writing love living in my body.

I shed and molt my body in transformation: I dive darkness where I only feel my body the body of Christ and Christina, and darkness changes. Darkness awares darkness, aware as a body itself, a cloud changing the covering cherub and covering chariot, and my body transports wheel on wheel, the way of woman.

Benjamin, book: book endless and infinite library / library of babel library of babylon, and the letters arrange hanging gardens. Letters feast eden and zion, and the letters salt the twisted serpent and torturous leviathan, a body meet for meat, and I eat. I eat book: I devour book. I dig into pages fork and spoon, and book becomes Benjamin. Benjamin write book: witness book: woman book: bound to wilderness and binding wild, a deep water bursting forth giving birth blood book: blood Benjamin.

I reread The Red Book and I forget its power: its power to transform me and strike me with a kind of hallucinatory and transfixing psychosis: the psychosis leads to transformation and transfiguration. I forget C.G. Jung experienced the same depths and deserts I experienced and continue to experience: the same paradoxes and contradictions of God and the Godhead, of its myth and mythmaking. The Red Book has become scripture to me and I realize too my Book is scripture to me: and I must treat it as scripture, holy holy holy. The Book has transformed me through its very writing. Write, Benjamin: prophesy through your scripture. Your prophecy is your experience. My experience conceals: Yahweh. My experience reveals: The Woman. KRYSXTRYN. I cannot abandon the Divine Feminine. Her repetition becomes ritual: seasonal, the supernal daily. Daily I douse myself in depths and supernal darkness: superluminary darkness, her ascent. The ladder light as dark and dark as light. I see the dark doorway. I see the doorway shadowed and light opens its crevices. The ladder and door collide, a collusion of depths and desert, and the Red Book becomes my Book. My Book becomes the Bible, the Nag Hammadi library in the cave covered. It witnesses all things: it encourages through all things: it endures through all things.

I fear going further. I fear going further, the farrows and full fat of transformation. The ferning folds flash of flesh of my transformation, and transformation crucifies. Transformation crucifies completely. I feel my cross and carry my cross. The cross crucifies through the transformation of love and the love of transformation.

Transformation: how transformation, this translation and terraforming of flesh – the flash of flesh and flesh of flame, furnacing a fiery flamenco, and the chord change conjures transformation. How transformation: I dream about John Coltrane. I pick up the soprano saxophone and struggle through My Favorite Things. Coltrane always struggled and strived for that sound – never home until he was home, and I am not yet home. Transformation thrashes and theshes the testing, reoccurring desert and wilderness / wandering and exodus. I exalt my exodus, Mount Sinai and Mount Horeb superimposed in the harness testament and testimony, terror Taryn in two witnesses, and I worship at the wheel of Word. I work Word transformation cycling changes, coming and to come, the push power of Parousia. I wheel the Word worshipping at the sacred wells, each a deposit of faith of Abraham and Isaac, relatives in repetition.

Transformation finds unity in fragments: the fragrance of fragments and the fragments fatten to full flesh: incarnation. Kenosis and incarnation, kenosis in incarnation, kenosis made full through incarnation. Incarnation transforms me.

I suffer through fragments and shattering, shattering upon stone and serpent, snake and savior. Unify me, Yahweh! Gather up my fragments and broken pieces / break bread and multiply for thousands. The Word wheels around rock and rose, the recurring desert blooms and drought but delight sprouts through my spouse, joined to the Godhead.

Sometimes I wonder if I should even be a Christian. I contain too many heresies. I overlap and converge denominations and Christian practices. I belong to no denomination. I belong to God but God cannot be contained by Christianity. Not even Jesus can be contained by Christianity. Perhaps I must go beyond Christianity too. Both go beyond and be bound to it as an anchor. This whole transformation might be only nonsense and madness.

Improvisations on The Gospel of Mark and The Gospel of Thomas

Now there are seven brethren: and the first took a wife, and dying left no seed. Now I hear the name of Yahweh and Yahweh annihilates me. Yahweh obliterates me and I obsess to Oblivion the vine of vision fermenting Flesh. My Flesh now vines wine, the skin of the spirit spiraling towards Woman. Woman washes my wounds, the nature of the number, the nappa nova exploding seven times seven, seven signed seven, and seven scribed seven. The seven forgivenesses from my flesh form my brethren, Spirit Siblings and Spirit Spouses. I wife the Woman and I wife Yahweh, both brothers, simultaneous sisters, incarnational intersex, nonbinary to my binary, and the seven speak Creation to me. The Seven thunder Monad and Decad, thunderstorms that wyrd Word, the Logos laughing. Logos cinches its Spirit in Seed, and Seed scatters its broadcast Benjamin.

These are the hidden sayings, that the living Jesus spoke and Judas Thomas the Twin recorded. In the hidden, the hung my hurry to feast on flesh: the hidden, the happy hedge the body of Jesus. I hide in the house of the Human: I hide home Son of Human and Son of Man, and the man martyrs me. I merge with that Man as Man and Woman. I hide Woman holly and honey, the Benjamin barley brought to beggars and banquets. The sayings saint separation sea from sea, and no longer any sea: the sayings salt suffering circle to circle, and circle supervenes. Saying sapts startle and settle stilling sapphires, and crystals bloom Krystal-Benjamin bottling their basket Paul escaped in. The Living Jesus also descends, the lotus labor leaping light, and the living larks ribbon and gibbon, common ancestors. Thomas twins Thomas Christina-Thomas, and Thomas tempts Thomas trembling mirrors. Mirror looks mirror doubling the lucid locus centering his body, a laying left as Benjamin lays at the feet of Boaz.

And the second took her, and died, neither left he any seed, and the third likewise. Second clusters cable to coast salmon leaping as Sampson: second combats and conquers the jordan jawbone of an ass. Scourge, second: shield sphere and subtle; spring, second: scape savage in vision. I see myself second, the first flayed from my flesh, a second Sabbatai: I feel Frank face to face in various facets flummoxed as fasciitis. The messianic incarnation inches inflammation, an internal flame that flashes enfolding fire. Body barns the bore down to done muscles macerated and mocked by machinations. Messiah dies, Firstborn of the dead, and I serpent second. Messiah crucifies, a second human, and I seed third with Taryn. Taryn thirds and triples, a triplicate and triptych with Trinity. Taryn trines and triads, Yahweh with KRYSXTRYN.

And he said, Whoever discovers the interpretation of these sayings will not taste death. I discover the desert. I discover the death in death and deep in death, and death dialogues descent. I dare the descent, a dagger gambiting god, and desert dans disaster. I discover desert Nag Hammadi and desert gnosis, the cosmic corpus that covers me as a canopy. I enter into interpretation, and every iamb inverses and imprints the initiatory apophasis. I enter into interpretation and every iota inquires and inflicts inventive anamnesis. The saying sanctifies ins seven and second, the saturnine saving shocking symphony: the saying satisfies in second and suspension, the Sabbath scripture soothing sterling. I touch and taste Taryn, and her territory transmigrates me to third heaven: I touch and taste Taryn, and her thunderstrikes transport me to Tetragrammaton.

And the seven had her, and left her no seed: last of all the woman died also. Seven instills and distills, saxophone stretching scales in sequences and seconds. Seven strikes and stalls, chords chiming Benjamin bells and Taryn triads. Seven curls vector vision, the valley of three prophecies; seen scalars Coltrane changes climbing snow sleet speak, and shakes no solution to the mystery. Seven had her hosts holy, and I new never have her, her harks and heralds, the pin pinching prophecy. Prophecy and Prophesy again against and with Adonai and Adonis: Prophecy and Prophesy multiplicity, KRYSXTRYN and Trinity, and the seed sins Son of Man, a miraculous baptism. The seed salts them solidifies Son of Human, and she never dies, but death determines strange transformation, the witnessed Glory of Woman, and she whispers widens her Word to me.

Jesus said, Let one who seeks not stop seeking until one finds. I seek the seer sight of she searing, and I share the seeing: I share the seeking. I seek Krystal in the kudzu, the zealous zebra in Christina camouflage: I seek Krystal in the vine, the virulent vision that vices verdant. Let the seek: let the letters lurch towards Alpha and Omega, beginning and end, and the sword swipes holy halves, a Christian and Christina covenant. I find in the Flesh flanking my chamber and chrism; and my flesh fulfills the flow furthering fulness. Do not stop the commandments but consecrate them: transgress with Taryn, the Krystal katechon, and my chains clear freedom.

When one finds, one will be troubled. When into the wilderness: when with the Woman, and I wobble Woman as a drunkard. I wobble woman as one of strong drink, an drink to the when: when O Yahweh, is our salvation? When one only: only God only Woman as one, the blessing olives oiling odor and opium. The one obsessed God and Woman: the one oscillates man and woman, the offspring and seed as Human. God troubles me: Christ troubles me. God troubles me: woman troubles me, the belladonna of KRYSXTRYN.

And Jesus answered said unto them, Do ye not there err, because ye know not the scripture, neither the power of God? Answering adds acid, the air mixing with water. Answering odes ale, beer brewed with butter. The butter bastes Benjamin, blanket with bread, and Partake and eat answer and ointment. I err and enter, but savior heals the hearing. The savior clasps clay and covers me, and through his dirt and dust, I diet clean. I sign scriptures. I signature scriptures, signs to scribes and schools. The scripture erupts structures and its strategy overfolds, my flesh tattered with Taryn and Torah. The power of God compels me to write and writhes, my own wickedness: the power of God compulses me to compile and concrete my own wicker body. The power points pinpricks as my partner, and I forsake my parents for Yahweh.

When one is troubled, one will marvel, and will reign over all. That one announces: that one arks Other, and to the One, I give you my only. I give you my hospital and hospitality, holy for the serafim and even serpents, and I suffer snakes as spring tongues and spring Spirit. The serpent as sea whips waves and the beach troubles me: the serpent as Taryn twins and twines twice and entangles me entirely. My troubles top and travel, a turing transformation, and Taryn twists my darling as damascus. I marvel at her mirroring making: I marvel at her miraculous massacre, and through my murder, I resurrect. I Resurrect man and woman, the seed of human, an Adam Kadmon my blood and soil. I reign rabbit and rabbi: I reign rodent and river, and I ribbon the rib of Zoe, a Zohar zip and zen.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. I rise and the risen Benjamin bids buds and banquet. I rise for midnight visit, and the Psalm Vision resurrects and renews my body. Matins remakes: Matins remembers: Matins revives. I rise and revive and the Vision overtakes and overwhelms me, the marriage of Heaven and Hell. The Vision vessels vases a self-violence and I unify Above and Below. I rise from the dead and I rise with the dead and dead deliver me to dead: dead delte me from dead and I have risen from the sheer as Spirit aroused arranges arrives with me. I marry the Godhead. I marry KRYSXTRYN. I am Bridegroom and Bride: I am husband and wife, Son and Daughter of the Human. I am Son and Daughter of the hOly Spirit, and I kiss Christ and Trinity.

Excerpt from Tigers for Taryn (I Go To Bed Late)

I go to bed late and I sleep in. Burritos have cholinergic-like effects. Nclex style questions should be true/false. I need some benzodiazepines. Five years ago, I overdosed on klonopin. I was beautiful vomiting and passing out. Klonopin would ease my stomach I doubt this time I’d overdose. My mental state is deteriorating. A change in mental status may signify hypoxia. Strange. I drink and I do not feel nervous. I drink a salty dog and it’s surprisingly good. A classmate buys me a screwdriver. T. does not drink or I do not see her drink. She sits several seats away from me and I do not talk to her. I text her. I am awkward and I do not blame the alcohol. May I sit by you? I text her. I will tell you a story about how I decided to get into nursing. I do not sit by her. I am foolish. T. leaves. I text her. I apologize for being socially awkward. I trust you and I am comfortable being open with you. Is that ok? T. texts back: Yeah, don’t be shy. You don’t have to ask me if you want to move over by me. I am foolish. My head feels warm. A drink is nice. I don’t think too much. I drive home safely. I talk to Levi over the phone. What are you doing? I ask Levi. I’m going to watch TV, says Levi. Are you going to watch Thomas? No, says Levi. I’m going to watch Mickey Mouse. Is that ok? Yes, I say. Levi is asleep when I visithim. Levi is difficult to wake and he’s grumpy. He does not want to go pee he wants his cup. His stomach hurts. He does not eat cookies. He lays down again and watches Tom and Jerry. My goal this year is to be more social, I say to T. What are you going to do? Says T. I’m leading study groups! I say. Maybe you can teach me to surf one of these days. Maybe, says T. Go to Pismo over Christmas break.
Levi is happy to see me. Want to play? Says Levi. Yes! I say. We play cars and the cars go shopping. I want a trailertrailertrailertrailertrailertrailertrailer caboosey! Says Levi. I want a cabooseycabooseycabooseycabooseycabooseycaboosey trailer! I say. That’s too many cabooseys, says Levi. It’s Christmas time! Says Levi. Look at the Christmas lights. They’re beautiful, he says. Levi looks for a present. I found a present! Who’s it for? I say. It’s for sister, says Levi. Levi helps Lala wrap up the present. I wrapped a present! Says Levi. Levi will get a lot of presents this year. Are you looking forward to Christmas? I ask T. Yes, I’m on Santa’s nice list! She says. I’m going to the beach. The best Christmas present T. ever received is a dirt bike. T. is Christmas shopping. T. does not like med-surg. T is going to be a nurse practioner. She’s secretly a genius. Levi plays Don’t Break the Ice. Come on benben let’s break the ice ding ding ding ding like that ding ding ding ding. Levi breaks the ice. Again! Says Levi. One more time. I hate crushes. I feel miserable. I’m too self-aware a nine year old pining for a love. Crushes cause palpitations. I’m boring. Meg steals if you can’t be free be a mystery. I’m nothing mysterious. Levi breaks the ice. Lolo come break the ice! Says Levi. I feel my body transforming. My body transforms.
Levi, how many fingers do you have? One two three four five six seven eight nine ten eleven, says Levi. You have too many fingers. Levi bites off his finger and spits it out. Omp! Pooh! There, says Levi. Omp omp omp omp omp omp omp omp omp omp poooooh! Now Levi has no fingers left. When I was little, was I as bad as Levi? I ask Pa. Yes, says Pa. You tried to break my camcorder. Why did I try to break it? The same as Levi, Pa says. You thought it was funny. T. is Christmas shopping again. I’m going to write you as a fanatical Christmas shopper, I say. I don’t know how a fanatical Christmas shopper acts; I don’t Christmas shop. I help Mum pick out a Christmas tree; perhaps a fanatical Christmas shopper would buy four or five Christmas trees (white lights white lights white lights colored lights. I prefer white lights. I hear White Lights by the Handsome Family in my head. My body transformed Roland Barthes mourning for his mother (when women shows goes. There are those who mourn as though they are not mourning Judy is fully transformed into Madeline. They laid her in the upper room.
How dare he have a good day, says Meg. While I sat in a car and listened to my best friend’s mother talk about how no relationship can work without God because I made the mistake of telling her how my new boyfriend is Jewish and she thinks I’m a Christian and while that was happening, you’re off fucking some stripper (M____ would get this fuming, says Meg. M____ wouldn’t get scared — he’d yell back and I’m scared _________ will coil and freak out, says Meg. It’s weird when you have a person in your life, I say, and you second guess what you think and how you do things. I feel silly around T. I’m ineloquent (I talk too much. It’s ok, says T. I’m no genius. I’m awkward. T. terrifies me. I’m a fucking moron. T. terrifies me. I’m intrusive. I can’t think of a Christmas story to tell T. I’m almost a bother and I’d say I’m a bother. I’m going to hibernate. The grizzly bear has a superb memory. Black Bears often raid campsites and picnic ground. The bears hibernate for the winter. T. terrifies me. I’m going to hibernate. I’m going to stay up 24 hours, I say to C.C. You’re crazy! Says C.C. Why? So I can hallucinate and see my spirit animal, I say. Marinol may do the trick, says C.C. I think it will be an aardvark,, I say. C.C. laughs. Why an anteater? Ants are an excellent source of protein and promote wound healing, I say. I won’t make it to midnight. I sleep heavy. Sometimes I dream of T. (T. is the holy ghost. The nurse goes the holy ghost a wave and waves. Trembling and bewildered, the women went out and fled the tomb. I am clumsy I flee trembling. I will flee to the beach. I feel like minus something.

Excerpt from Bunnies For Christina (The Fascination with Killers)

The fascination with killers like Raskalnikov or Benjamin — slightly sathinous, a chaldean and homogeneous –nocavanasnofloor — no canvas blossoming pipeline/killtime the body itself and its blood, its living organisms.  Deny the accident.  Deny Second.  The flats and landlords — the language loops — canvases and the patchwork of murder, let us say, or the patchwork of human.  Christina hold inheir — not death no die the flats and pierce the sirens, yes the sirens, without the red the white the nodding (noodling) of the red and white as a curtain call.  Drip technique.  Full Fathom Five, five lives random in cars bones in basement or sometimes left to California Condors endangered themselves and scarce to the death  with a big fire (of grapeshot, a handheld grapeshot fire through silver coins I swear).  Comets and drip technique, crusted with the white across the tapestry, thick like human plasma.  Jack the dripper.  I am not sick, I am not insane, but that will not stop the game.  If life really is a game.  Blood spurting, dripping, spilling; all over her new dress Oh well it was red anyway.  He plunged himself into the billowy wave and an echo arose from suicide’s grave — beware the jabberwock, my son, the claws that scratch the jaws that bite.  Your new dress is very pretty, I say to Christina, it reminds me of sunflowers.  You don’t think it’s too slutty?  Oh no, a good length.  She smiles.  Amongst paper footballs, automatic pencils modify shoots staples and textbooks complain direct objects) odd narratives (called creative writing, I suppose) — pre-Columbine so that classmate writes to classmate gunning down the entire class with an RCP-90 — nonsuspicion no I don’t like Mondays — marvelous.  I write being trapped in a video game, dying grisly deaths like impaled on giant serpent’s teeth and dissolved by acid — or for a thanksgiving story, giant mutant turkeys overrunning towns and taking revenge on simple townsfolk drugged out townsfolk maybe sharp beaks sometimes [The cat was fat.  It saw on the mat.  When it died the people cried.  There was a fish.  Her name was Tish.  It was fried and placed on a dish.  When it died the people cried ] — Christina, oh silly one — she signs my yearbook like a serial killer — Don’t forget, I’ll come over in a raging fit and kill you over the summer! oh well — have a good summer anyways OR I’m sorry, I really like you and all, but I’m going to have to kill you over the summer — I just can’t have competition for when it comes to the world’s best serial killer… (The truth is out there)/ flats and landlord — do you think I would be able to get away with it, Christina?  Yeah probably but you can’t.  Why not?  It’s a bad thing.  It’s a terrible game to play.  It’s not a game, I say, but the intellectual the methodical.  Plunging into the metaphorical rib cage.  Plying open like this or like this:  […] No, I don’t think you would get caught but I am scared for you.  Let’s make a promise, she says.  What is that?  You can only kill me, that’s it.  Hmmm Ok that’s alright.  But it will have to be a painful death.  Can’t it be quick? — like you come up behind me and cut my throat.  Where’s the fun in that?  I say.  If you are the only person I kill then I should be able to have a few bodily stab wounds and such — real combat and struggle. Then I can commit suicide, a murder-suicide.  I bet it would make the news.  No, you can’t commit suicide either — that’s the deal.  Fine then.  I win! — you know you can never kill me — I’m too sweet and darling.  floorcanvasfloor stretched tacked no boundaries or simplexes homology boundary operators not defined here flatsnoboundaries growling like wild sunflowers — death is sunflowers too — echo graves, ball coffin graves, and the sunflowers vandalize the surface and are harvested for shells (discarded gun shells) and seeds, eating the birth and fruit of its labor its entire purpose of life, that’s what death eats its harbingers eat, how cruel the natural is but how beautiful the sunflower.  I prayed into the ribcage that goes farce like a plebian surgeon before ripping his tongue out work subways for dead living corpses the malformed ravenous feasting human meat off bone / sunflower dress the jabberwocky like nursery rhymes [ashes ashes tumbling down] like sleep.  Jack you’re dripping.  newsman puns.  No outside or inside no surface no bubble that is organism into unknowns and trefoils embedded 3-spheres the simplest of shapes / Death.  Christina I like your dress I haven’t seen you wear it in a long time.  I remember you wore that dress and such cute sandals and your toenails were painted yellow too and it was the most darling thing I’ve ever seen and I was jealous because I said to myself I wish I was a boyfriend to a girl like that .  Integrated and melted in language into the ground and dust, blooming into Spain — Jakemerian Myth — the Kindred holy: thrushed into strands the Spanish tree (love is a naked shadow on a gnarled and naked tree).  In our dress, the sevilla.  Us — death and life, Medicine wheel/twelve cones against one and a scooped eye removed from sacrificed victim, a time traveler goes past into Mexican ritual with flying gods — the eye was everything (I once knew a collector: those severed optic nerves kept in a cold pack a basement freezer and staring int pupils and colour, divines providence y event_world events and he must have thought to himself it was good to take them out and look at them every once in awhile to see somebody else’s point of view) suffer the drought, discover the well, but I don’t know if it gives you any more perception — sight is limited by the sanity.  No home for moving or still, the sine wave or the step function.  Valleys and stones tied thus pathern wais godspeed and nomad.  naysayer conquerors and crosshairs like a neat pistol into a car window, threatening Glasgow glass — it was red anyways, the Arizona striped rocks run man the most dangerous animal, godspeed where the Russian bedeviled the Axe among the Jewelbary, mineralizes St. Petersburg Streets, a Mad Axemann of New Orleans where one goes hack hack little bitty pieces fit back carrings and curtains and perhaps fed them to your baby for nutrition — flurries though and alephnull (I am thee alephnull) /dispolseileium disposeileium disposeilieium / heavy coats ragged coats markets frozen fruits vegetables no refrigeration required scorched winter bleeding wither like a killer but a genius.  Ha! genius I say (he says) mumbling with fingers partially in the mouth, plumbing chapped lips and bits of lip flesh but if one inspired — and let’s say I am inspired (separate usually from a Muse which I am inspired by — no, I am speaking independently inspired, self involving) and then I cannot be called a murderer because rather I am THE artist, a cubist who rearranges the arrangement of furniture and gratings of pretty colour (flesh colour all sorts of flesh) and that is absence morality — mask morality for (love) objects (love) artsay, for we are making masks of men.  Not death masks, but live-ing permutations of features facial, missing brides and heavenly creatures, for that which is above a god or is a god — imagining a god skating among the tangible and touching those with something not holy or unholy at all, with no value to it, but rather the touch itself, disgustingly powerful and perverse, but necessarily perverse, for that is how things get done.  One attains to.  Attaining or ascension (in groups alternating and decompositions).  genius god    god genius   godflesh genius    fleshing god in person     genuine genius a leather wallet in which god resides      each blood becomes a new god in an afterthought or worldly      genius is exclusive mine (for my Muse only)    supersedes Law and breaking the tablets like Moses on top brings the repenting and purging of fleshings and fine metals and that’s what our aretists doing do.  In a bed is a newborn degradation of light receptors, retinas and cornea gradation of intensities and this is the first god / the other sprawls the suicide into the chest chattering, ruining the buttons of a new white shirt.  an Irishman.  (The second god)/ Not a Catholic funeral — mortal sin the sonavabitch mortal son (condemns a bystander any bystander)/ His own mother wouldn’t even kiss him.  Damned to hell, some Fifth Circle some crackling bird.  In the Dublin outskirts?  Yes those chemists make ‘em look alive.  Soaped up and suited.  Off into a long drink.  Bloody funerals only thee survivors or two dos goes.  Spectors as suicide, undirection and hitchhikers, ghost transits and vanishings; Kindred vanishings, clean as death and most card games.  Free as they are being ghostly and in dark, eating men instead as men.  No life, I say to Christina, no life at all, like those in World War I biplanes and rotor propellers — divine into doom, never really lived at all but never dying suspended in the carcass of the airshell glue and wire [or the thickness of cement truck a beat drum penrose sidewalk bricks tile bricks used the bricks jump skyscraper — skyscraper and hit the bricks some ten stories (a frame story, a lawyer proving pigeons) not part of the air not part of the concrete (although even hitting the concrete but the molecules repulsed and disgusted by gravitons and vomit up the forces up throwing up).  The satire and pun of death — a tightrope walker juggling knives, a capitulator of suicide in a waterfall almost freezing, the wound steel and spectacle –Christina you I love, let us freefall, red figure five and plum swallow over nutrition, our feet the way up — termonocitalcitystaermenmemes — the memes is Kindred Holy, Holy Family (post the crusades, Joseph and Marie) — the bare rush of citizens, the slipshod satire — hare liquid and Columbine, la Petruska.  Finding some torso in a ditch or train track son, a hacksaw, no Identity — a head never found or anything other except large molten bitterices — no identity no soul sometimes.  Music for a Revolution) scoop out one eye five years from now and do the same five years later with the other.  Although I am not whole, I am whole.  A part of this or that, insignificant — better to gouge out an eye then for the whole body (if the body was missing postremoval, then why did he still call it whole?) to diverge into Gahenna Valley of Worms / playing Pinochle on your snout.  Catch me if you can Mr. Lusk Mr Lude before the bus bomb hits before the frame and children (like us tiny something graders thinking smart yes we’re smart write smart better then our parents and teachers \BenjaminChristina reincarnated Krishna the musician traverse flute traverse lover Us true not lustre/ and so of course laugh at the over caution the over killer and Halloween slavery, an S&M sniper, colliding our classes and mock glasses mock turtle came galleons and guns underneath long tables and desks hiding — Dear Policemen I am God — hey Christina he thinks he’s God he’s not even a god the most minor of gods I bet you he gets caught among some grassy knoll [and indeed he is caught a moron who thinks he’s an invincible like We are but We truly know who is among us and who is not].  Do not die Chris do not die no death our satire and graphic, blinds of taverns [bottles no shade misal aligned reflection whether former conversation and watch jesters floppy eared) our arms for the tavern and hold — fauvist the green line our face the green line, wild beasts among donatello, lines and faces, blocks of our colour, lives and figurines [searching exit, wonder meaning; perhaps purgatory].  The killer knows death like We know death and how to average life into quilts, human quilts and a backyard.  We are sections of quilts — binaries.  Clusters.  Almost as God but only as revelations of God.  Suspended.  The dance upon wild sunflowers.

Softly as the morning sunrise I hear Coltrane the passing of many faces / jaunt fourteen faces impossible faces old recluse like a spider a regular salinger fill prey the junk food / [inventor the egg mcmuffin died today.  Age I guess.  Didn’t know the man] the only food of the day and a coffee reading morning mail rubber banded mail all in a plastic bag all in the features the dashboard crowd magazine subscriptions sunken postcards scraps receipts and tell-do’s; an ancient I wonder if he is an ancient a patriarch a son of man or all sons of men daughters of all through flagged mailboxes cozy corner boxes with too many cars where the neighbor’s kids play football in the yard — a missed tackle a missmox injury but not hurt just running — I was just running I say leaving the air conditioning even though it’s fucking winter and I feel a little sick from it from the weddings I heard today I got a little sick from that, thinking marriage and polynomial rings (here such and such irreducible except over a field as complex as life is; then all is closed and close) and statisticians pleasure dropping — no, predicting — bombs and London rockets marriage is a rocket in a silly string canister  [Glad it broke up for awhile even after the grief because that’s letters and dreamy so dreamy but waking up and realizing you’re only a butterfly it’s only a butterfly]. Till tree from tree, tree among tree, tree over tree, become stone to stone, stone between stone, stone under stone, driving straight to Texas, straight to the suicide man’s nondenominational Chapel / vaguely black but varying black in large panels with the broken obelisk by a reflecting pool — say memorial for an old man I knew once or twice — forwards and card games and I bet I lost quite a bit although I rarely remember but he liked me okay — I didn’t know I was a prophet or a psychosis (at the least upper bnelounds yet) only normalle yet thought I was alright and that was enough — here is a card for the memories, funneling memorious, somehow catalog — interval / I remember.  Preacher Coltrane, passing many faces, vegetative like congregation like sick and death, never fearing sickness or death but saw seen gomeetmadhowwaitress all mad here.  Spiritual I said heavenherosun in these things — She studying three notes from a b-minor scale that suffer death signal death show coffin stack dock angelic over pouring rain and granite the mica.  alluluvia, aman, adan.  In the first instance, suite space Interstellar Space and obsess with one face Coltrane’s face and a trap with brass and in that February years ago before dying in a hospital like mine, sing a little, and ceremony bells like an enchant a grove and first it was for a few minutes and then an hour saying this permutation that permutation over and retrograde (right side up and upside down) with his pure live and char orange all blood martian orange build orange pick orange star orange cut like bleeding garnet pikes spilling like a delta.  Eden was shaped like a delta and we are eden – manyouments alpssinias and geranges — the beetles of street and side path dressed in church clothes and book, black like coal, mazing sinwards and to city, any city he played in and Christina says I miss it here, amongst the green under light of busstops.  They feel jaundice to me, I say, a terrible waste of advertisement — the tincans of trains and exhaust.  Deltalike and triangles and colour.  Do you remember when we used to eat here before they were ran out?  Ordered French toast in the middle of the day.  And I remember they used to play Dave Brubeck and John Coltrane all day.  Yeah I Remember she says.  The history of city on walls — those deltas.  We come to the River in many costumes always in red and scent.  General and madness like a gas station convenience store acts blunderbuss (WE SELL LIQUOR AND CIGARETTES HERE).  Irrigating and lactating river.  The miniature plows and tractors / I was listening to John Cage’s prepared piano in the Name of the Holocaust part 1 and those paperclips get to me.  Those slides.  That is what Coltrane was saying:  I believe in all religions.  Dear Lord.  Father Son Holy Ghost.  OM the first vibration.  From that which manifests genius Poetic from one humanity and one creative mind (the collective unconsciousness some say a deep memory to well from) — therefore all religion is same expression and monster.  The delta is where the cross intersects humanity and divine.  At the restaurant I had a ruben sandwich and Christina had French toast.  Take Five by the Dave Brubeck Quartet was playing. [Coltrane everywhere — in the heroin, the bluebird, the bootsoles, the cancer cells.  The Kindred in Japan gliddinyss and nihlnulls.  Breadbaskets.  I hear something 1966 turbulent and riot) quintet something: Rashied Ali, Jimmy Garrison, Alice (somewise Alice different quadquell lobster looping claws and dancing smack but similarly the piano is the same if guards play piano and flamingos ride the torchtops), Pharaoh Sanders, John Coltrane — a physically tired Coltrane, perhaps overweight but still full breath / faint and sweat nectar.  Once, My Favorite Things, alto untempo protain pulse the necessary and sweeping up bicyclesections, a jalopy bouncing like a ware, shedding notes like a moth or altissimo dogs her(e) — that somewhat alive for radio carry signal radio all mono and the Pharaoh screamed at Us screaming at Us some humpback whale language and the shamans understand it forefront cymbal rolls suggestive and shimmering like a bamboo wind — crrrsssshhhh very silently and the PQWEO PQWEO right after the multiplicity.  Multidirectional.  Cold fancy and raws delight moving a stage and players alternate support and speaker like a flag does in the backdrop] This broadway.  Another kind of noise (no noise but laughter or orcs and arks the gods born on Saturn) grafting different time periods — Tokugawa or Super flat — cherry blossoms.

A Series of Laments

A series of laments. Cries for my God and my Yahweh.

My God, my God why have you forsaken me?

no see My God

no hear My God

no feel My God

no experience My God

My God gone

My God gasp

My God get

Gather God gone rocky garden

Gather God gone stony mountain

Gather God gone gone gone

God go home My God leaves me

God go home My God forsakes me

God go home My God abandons me

Abandoned Apollyon and Abaddon

Abandoned Apocalypse and Dragon

Abandoned Sheol and Gehenna

My God you hell like hell

My God you beat Benjamin like an abusive lover but leave, and I miss your blood and batterings

My God you hell and hell

My God I miss

My God I hint

My God I want

My God, My God why have you forsaken me?

While you, Lord – how long?

While wilderness: a pelican in wilderness, an owl in wilderness / Rebekah the well with woman. While woman and awhile wilderness, the wiles and whims of Woman seduces me, a Taryn Temptress: a Taryn Lilith: a Taryn Rebekah, a Mary to her chosen son Jacob, and from Jacob I become Joseph.

While you, Lord – how long?

You Yahweh: You Yahweh Elohim and Yahweh Saboath and El Elyon. You yap as yeast contaminating my whole dough your daughter, and you birth me Benjamin, son and daughter in sorrow, and sorrow salves a sage. Sorrow sews and sows and sees, the seams between sovereign and salvation, and I know my Savior lives.

While you, Lord – how long?

Lord, I lens loss and loss. Lord, I lens look and listen, and I do not experience. I experience and do not experience Lord but you lord over me and with me. I exasperate and exacerbate but Elohim explores my nothing.

While you, Lord – how long?

How holy and harrowing Yahweh hells and heavens: how holy and hallowing Elohim skies and Hades. He hades her and hides her, the skies with she, and she shades shares shaking.

While you, Lord – how long?

Long, to the length of my Lady: long and long, lengthening to Our Lady, and she loops the light and might, Mary with Christ and Christ with Christina, the layers of my salvation and redemption. My redemption makes makeless males and females the Godhead: my salvation masculines and feminines Ein Sof, an absolute abyss, and Yahweh absolves me dissolves me definite darkness, a desert unknowing and desert belowing.

While you, Lord – how long?

Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.

Turn thee unto me Trinity: Turn thee unto me Taryn in Three. Turn trine and turn true, and I tune my trust to you.

Have mercy Mother: Have mercy Marie: Have mercy Mary and mediate for me.

I dune dark and desolate: I despair desolate and desert: drag me from my depths. Draw me from the well as your living water, my Jesus.

Adonai afflicts me and Adonai anoints me: Adonai aims his arrows at me and snaps the spears of my enemies. Bind what you have wounded: heal what you have broken. Break not my body but break bread with me.

Hear my prayer, O Lord, and let my cry come unto thee.

Hear me, Yahweh: hear heat as Lord of Hosts, Yahweh Saboath, and be my Saturday and Sabbath. Hosts hug close heaven and hell, and you have hedged me hell: you hedge me hallway and hector as harlot, and I lay scarlet for my Sabbath. Hear and hear: hear as her and here.

Hear my prayer, O Lord, and let my cry come unto thee.

Prayer and pray, Benjamin: pray peace and pray person and pray pestilence: pestilence pours on my person and no peace but its purge. I pray the penalty pain without my personal Yahweh, and Yahweh painstakingly pains me. Yahweh paints me pain depths lain deaths pain desolate. I pray for you, Yahweh.

Hear my prayer, O Lord, and let my cry come unto thee.

Lord, listen: Lord do not lose me but let me live in your light. Let me live lasting Lovingkindness: do not hide your face and flesh from me. Do not hide your intercession and incarnation: immerse me by blood in Jesus. Erase my burden the birds bore Benjamin from the Book, but listen and let me live in your flesh.

Hear my prayer, O Lord, and let my cry come unto thee.

Cry Christ: cry Krystal: cry Christina. I cry for my Christ christened and chrismed in the women living syzygy and synergistically, and I cry healing, Lord: I cry power O power: I cry poison O poison, and your position and flesh proves pharmakon to my sense and sin.

Hear my prayer, O Lord, and let my cry come unto thee.

Thee and to thee, Taryn: thee and to thee, tempest: thee and to thee terrible temptation, and Yaweh tempts me do not lead me into temptation. Thee to Trinity, and Godhead governs but gifts me as ghost, to your absence, Lord. Lord you ail absent and will wilderness: rescue your servant.

Hear my prayer, O Lord, and let my cry come unto thee.

A series of laments. Cries for my God and for my Yahweh.

Malchut is Shabbat Queen

Malchut is Shabbat Queen

Malchut merges with Woman: Malchut merges with Taryn. Taryn Matriarch and Taryn Malchut Taryn Saturday and Sabbath Taryn Mary and Taryn Marie: Shabbat Queen.

Sabbath is the source of all blessing

Bless me Shekinah: bless me through Sabbath. Bless me Sophia: bless me through the soruce of wisdom: Woman. Blessing baptizes into the immersion of incarnation and blessing burns Holy Altar Fire, a fiery bitumen that binds cross to Flesh and wood to skin, and the wood burns Woman. Wood burns witchcraft holy and witches bless me matyrdom, death through baptism and death through Sabbath.

Malchut is the Female Womb

Malchut matures a Son from the Root of Jesse: Taryn pregnant pauses Selah female prayer and fmeale power, and her womb pouches me warm punches pause selah stand selah her silence. I swim her silence Malchut the Kingdom and silently I proclaim the power of the Gospel.

Nothing occurs among the lower beings unless it is through Malchut.

Nothing occurs among the lovers unless it is through Taryn Malchut and Malchut Christina (Christina binary to Binah). The lovers marry as multitudes bride and groom and bride to bride (Taryn to Christina and Christina to Yahweh, and each prove as my wife and husband. The lovers lower to service for all, Jesus washing the feet of his disciples , and I pray to be in service to my lovers as advocate and prophet, a mediator with my mother and sister.

Malchut is the architect through which the whole creation was made

Architect techne Taryn: Architect terras Taryn Malchut, an earth form and human form, and the form prints the prayer of the universe on the Human Body. The Body male and female formats Kingdom: Kingdom in malchut and malchut in Kingdom, the feminine David (the Feminine Benjamin. Malchut architects Adonai, Taryn to my lord and master, and Creator concentrates Creation as Creator, a flow in both time directions and destinations.

The beginning is wedged in the end; it is only through Malchut that the purpose of Creation comes to fruition.

The beginning is wedged in the end: the beginning wedges in Woman. The beginning wedged Benjamin in Woman and wilderness. Wilderness begins without beginning and wilderness ends without ending, an Abyss and Pit, but the Pit purifies. The pit pews putrefaction, a pestilence that scales off sin. My beginning wedges in Woman: my beginning wedges in Abyss and Wilderness, and from Chaos, Creation. From Chaos, Christina. Christina creates and nurtures Malchut, a daughter to Mother and princess to Queen. Christina births Christ endless and without beginning, the head and head of all Creation. Through Christ and Malchut, Garden: Palm Tree Garden and Eden. Through Christ and Malchut, Kingdom: Mount Zion and New Jerusalem.

So too, in the succession of the six days of Creation, Woman was created last.

Woman succession and Woman succeeds: Woman serves and Woman secrets: the secret of six days and six doubles, and the double doses Spirit. The six days of Creation is six days of Adam and Anthropos: humanity and human, and Woman lasts as the cornerstone, capstone, and keystone of the dam six cores the continuum of gender and sex, male and female created, and six is the secret of Woman and the secret foundation of all Christs and Creation.

Only through Woman and through Malchut can creation realize its ultimate intent and mission when God will be King over all Creation; on that day God will be one and his name will be one.

Woman redeems me: Woman gives me grace and salvation, Christ with Christina and to Christ through Christina. Woman completes Creation, the Gospel Christ and Kingdom, and Christina births seed of David. My Yahweh and Elohim hes and shes: my Adonai and El Shaddai males and females, and through recovery of the woman, His and Her name will be one, King and Queen over all Creation.

Excerpt from Tigers For Taryn (I’m A Nervous Nurse)

I’m a nervous nurse. No I’m not nervous and I’m less nervous T. will be a better nurse than me. I will be a brilliant nurse not nervous. I complete my med surg final and I turn it in to my instructor. I passed, I say, and she almost laughs. I’m brilliant but that does not make a nurse. I’m egotistical and I have subtle mood swings. My mind whips the first is beth. I am getting so far out, one day I won’t come back at all. I talk too much nervous talk. Al Pacino plays Michael Corleone slow. I would let you stick me with a needle, says Christina. If it must be done, then I guess a friend doing it would make the experience a little more tolerable. I don’t know if you’d want to be my nurse though. I’m a terrible patient. Fussy and nervous and throwing up and passing out, says Christina. All patients are fussy because they are sick. A happy patient gets discharged. Take him and cut him out in little stars. The dead go in stars like crossed fingers evoke the crucifix. I almost miss mass the ritual holy holy holy. The ritual holy holy holy. God terrors holy holy holy and I almost miss mass. I do not go wrap thewarp of the mass. I will drink. Only one drink an hour, says Meg. A maximum of four drinks. I will listen to Meg and I hope I don’t drink enough to sing karaoke. I hope I don’t fool and stumble. When you were little, what did you want to be when you grew up? I ask T. A marine biologist, says T. It sounded fun and I love the ocean but I like the medical field. What about you? A doctor, I say. I guess I wasn’t too far off. You should become a doctor, says T. Why? You just look like a doctor, says T. T. likes the sharks at the Monterey Bay Aquarium. Sharks would find T. tasty. Otters hide in the giant kelp. Go otter go the otters crack shellfish and sleep in the kelp. I want to go to Big Sur. I imagine Jack Kerouac drinking himself to death in Big Sur.
I lead a study group on pharmacology. Garamycin can cause nephrotoxicity and ototoxicity, so please monitor peak and trough levels. Low potassium can increase digoxin toxicity. Nyquil makes one sleep soundly. Did I tell you _______ asked me to ‘go steady’ with him? Says Meg. I laugh. Did heactually say go steady? He sure did, says Meg. He said, baby tell me if this is too soon, but will you go steady with me and be my girlfriend. I said, um yeah then I smiled and I said no it’s not too soon I’d love to, says Meg. Meg is getting soft and perhaps she’s been drinking (alcohol interacts with rocephin. My classmates are nice and take me out for Mexican food. I eat a tamale, chile relleno, and rice and beans. T.’s favorite kind of food is Mexican food (hey that’s my dad’s favorite food and we often eat tacos or chili seasons something. Capsaicin can be used a topical anesthetic. Meg’s boyfriend is obsessed with Kerouac (he drank himself to death. I’d like to drink myself to death, I say to C.C. What? Why? Says C.C. It’s fun, I say. I will go to Big Sur. I will see the sea lions. T. likes sharks. The Whale Shark is awesome, says T. That thing is so huge. If you could be any kind of fish, what would you be? I say to T. A tiger shark, says T. I got to see a sand shark at Pismo, she says. I’m jealous! I say. It was just swimming around? Yeah, I saw it when I was surfing, says T. Ithink we discovered a common interest, I say. A love of sharks. T. is a reaper (T. is a tau cross reaps the field. T. is tautological is T. I can’t imagine myself without my name, says T. It’s not very common. You’re the only one I’ve met. I’ve met fellow bens before. T. reaps tttttt (t. is not a common name because t. reaped the other T.’s she is friendly with sharks.
The tiger shark is an apex predator and will eat fish, turtles, squid, or songbirds. The tiger shark has excellent eyesight. It sometimes attacks human (one has to be careful when surfing. So what movie did you watch last night? I say. He picked a wonderful Christmas movie — the Exorcist! Says T. I assume you didn’t get scared. Am I right? I say. I was trying not to fall asleep, says T. I think I was just really tired. If you were scared, it would activate the SNS which would have kept you awake, so you must not have been, I say. I studied too much nursing this morning. I go to study group. During break, T. is nice and buys my lunch (a vegetarian 5’’ sub. I think they forget the avocado but the excessive pepper jack makes up for it. I struggle boredom. Ben is a bore. Ben is a bore ben is a bore ben is a bore ben is a bore ben is a bore I struggle boredom. Ben is repetition. I eat drink I sleep ben is a repetition. I study I talk too much I crush ben is repetition. Ben is a bore. I nurse I curse I pray ben is a repetition. Ben is a bore. I bore I ego I disappear ben is a repetition. Ben is a bore. The floor bores ben bore I talk too much and I crush. I will go to Big Sur. I will go to the Running of the Bulls (a bull gores angles. I will pass pharmacology with an A and I will drink. A drink for thinking. The whole thing makes me nervous. Nervous goes to hell. I feel myself transformed into a giant insect. A skull moves overlays the horse’s bodies. A larva changes into an insect. My skull rattles snakes. Nervous as hell goes to hell.

Excerpt from Bunnies for Christina (The Bunnies are Midnight Bunnies)

The bunnies are midnight bunnies — they run wakes in the fields.  At the pet shop, the brown bunny in the plastic igloo: pull his ears back with a glorious pat.  Christina wants to steal the bunny (Christina wants to steal anything soft), and we almost take it home with us.  Bunnies run wakes in the fields, she says.  Other bunnies too — there were some others in the same as the igloo, but not of the igloo and not as soft, I suppose, but Christina remembers all bunnies while I do not know.  You can’t take them all home with you, I say.  She knows this but does not believe it.  Hemingway, his wilderness and darkness, speaks of the terrible game — the war, the trenches, decisions (pure and mixed strategies) and game; (fuck — First let me explain — the multiplicity of living and there is nothing that is not something of another — therefore, bunnies are darkness, or darkness is a bunny transform Hemingway transform Benjamin and Christina transform the multiplicity of living and the game, although the game is a very serious one.  So if we are leaving the pet shop to go to her house for awhile, where we often play card games — speed, golf, a number title which I cannot remember — and I would lose often.  I had very slow reflexes and response times.  And there were many other things:  for example, there was a craving for hot cocoa, and those instant packets were nonexistent, so Christina placed whole chocolate in the pan and added other substances — milk perhaps or sugar — and boiled it down to hot cocoa, and it was a very strong cocoa, one which reminded me of coffee, and it was all very good and very hot.  Why remember such things, except to know the reflections of individual creation, and perhaps I secretly know what the chocolate means:  everything will be boiled down into sweetness and bitterness, like childhood.

Wilderness is Death — desert strewn red rocks and colour strata (split third the Desert de dew deserts walk vast:  carobselened catalytic and fantastic) stark blue cover bird songs — 

yes, Desert! Erosive and friction discarding and rebibbing leaf allude nude in many happy returns year new incantations:  

— fury Irish banshee and female fodder death (wed printemp dancers) 

— pipers potlatch the polygon relation revelation for long day and night  (no day but homogenous time — flat inflating time) 

— trenches stack trenches stacked barquillwire     — the nighthawks: the desert personifies nighthawks, close concrete and suits, shafted in aluminum and tin along a single highway where perhaps chain gangs took their notice but nobody noticing digging for the same iron making steel; on counters a milkshake or large windows peering out into the absence — wilderness and death permeates as colour fields. I feel death often, in sleep and subtle breeze. In a zip. Language is the Native.  Adamic language spill litigal is the work of the Stream. The Stream is lightning in the wildness — the oft of mirrors, splits, and resurrection. There have been resurrections of mine and thus spirit many: Us Kindred, Kindred History, Kindred time. Once there was, once there wasn’t.  In some beginning in a bale of hay, Weruda God my Yah shotgun paintings Railroad Earth (crossed Earth evangelist Earth).  Here down on dark Earth helfel, Hellelu Yah unfettered WONDER Fluids Two to ‘Let Us’ — Let Us create:  CREATE — you see, it (two) (who, me? We. Kindergods; Yah y kinder gods) — essency (essentiality aum-singularity) and fleded Create — In Our Own Image — Image very — God Us Images Man:  Man Us images God fullness of Mind    Berkeley’s God or Borges God (peering integer ornithology argumentum black raven augmented) — Voice Ideaum (idea-um-aum) verily Time ye bore from Columbus’ egg (kneeling narcist egg ster [flight to stern] plucked from the paw of a gnawing idiot god, but Yah Kinder full (ghost) copernicuses a ghost and child find — Music: Sound:  is Light / amplified Light — to be where (at one and once) created and noncreated as Jesuits of God, First of God, First of Woman, Second IMAGE Man:  Image God, El Yah — place purely God and God — purely Christina and Christina — purely Benjamin and Benjamin [Us] — In God [the Using] is nothing but God [the Using] naked as a beginning — Beginning furthers beginning and never is beginning and knots end unclues begins (IS: an infinite set beginnings and creation [created] : each thought the powerful, each first gods Benjamin and Christina — each: a Real entirely consistent and decided, and we choose — Us, and all that is touched Us, kissed Us, our blessed branches) and Us spoke BE — beginning as exists, taciturns as exists and struggles (itself) extant, from the force of the fold — BE — in mornings:  Morning — it must always be night, otherwise they wouldn’t need the light — Light becomes monk’s mood, straight down a morning and a night before coyote swallows the moon — blue — blue from many ghosts KinderYah speaks blue (blue light they Light otherwise it’s always Night    blue gold bees a honey skull and there was Light  gods and Pair between a heaven and a heaven (Light sparsic in the forward — the Singer of Sorcery plays electric. Three guitar density. Plugged In. Mixing pure and impure. Illuminated) / Nare forget, Death is a beginning — die to begin — Southern bemoans along in Void throughcomposed (I knew Loneliness and Death / World Earth baptized in Light New Death to try death a fashion and Earth salts a stone (a basalt pound) [this is it Death from the Dark and Death — beginning — by beginning through entrance Death and WORD — BE, sounds WORD, a crescent and water separates from the Earth it baptized (into / out of) Death and the Flesh Earth appears — moulders back tectonic stretched by long glacier hooks — hedonist hooks — plasters hidden Smiling Earth — it is good.  Now, the earth was void and wilderness magnetism and the spirit of Christina belonging Christ hovered above dry death the expanse (the rock face) apart from the waters baptized.  This water is blood and blood collects into viscous pools of fire — blood burns and skins the skeleton of water dwellers, heart muscling like a cyclotomic gamelan / BE — water is blood ] blood is water, a stream veinsfigureeight (Langue Literal watering the whole surface ground rounding.  Flesh is Earthen fire:  Earth Fire felts flesh — magic human animal flesh mires flesh (skeletons the skin) my God my Yah (who I was) to Christina Marie (Who I am) for to be recreated is a knowledge — most important is Hand (to take Hand — Symmetry, Sister, my living-to-be-born Sister) one image created (created Yah image, Us image) Handful finger upon finger concave bone and marrow to Shape, marked shape as a God a Creator for ‘We — Us — the Carnate to Create as a God’ —  male and female kindle from soft-steeped earth, the same formation of clayrosestars (we are the same stars are) and exhaled Spirit into our (Our relative prime Our our hour) nostrils, touched bodies in the sea and burned the milling miller incense — in prayers blessing them — wake conciousness La Christine Moriganna! Jehovial and motherly, reflects and proceeds — aroused me from a deep sleep — I was sleeping much deathly and brief like a candle (composition of sound, prepared fire, rustle of coins). Gold sine mine and four rivergondus, spanning like a colossus and lighthouse, finding ourselves such a salted beacon, truediety and  Say We — thee Christina Benjamin — thus human unique, unsheltered, and most close of hands — that which in death and altar is secret but saving — Beginning. In Earth, some sort of garden — alchemical garden — din celestial birds — monochrome essential (umm I know acids chariot proteins) Orc Earth thy pivot point thy humble in which the Cross is and the classical elements that combined (confined) it; the sun is Light and zero-dimension of the point of context and it wheels like all cycles, but the same spoke — spoke characteristic (fields characteristic or character Direlecht derelict) and indeed ask worship in the sense our Nile grew its paper and enchant) — grew and insected a gardenia Billie Holiday used to wear — hence New Jerusalem Garden, Painstake garden, amethyst and ingot garden cigarette smoke covering cool like a jazz photograph, snaking like a populated city, blocks and taxis, piercing a neuroserosis, gunding centerpiece — Bearing Tree — gasp Man — BEARING TREE — life forms colicky in pods and fruit bearing boughs and life curves its trunk root  the tiny babies Christina loves to nurse — and serpent Tree fall Tree of life, Tree knowledge Good and Evil (what can be more good and wonderful then myself? I(rUs) beyond Evil and Good and instead humanityGodsworth understood being moral as a cloud), Yggdrasil (inverted, uproots waving), the bohdi, (others, all poinsettias brewing other planets) — intertwined and hugging into one organism living, imagined by Own Kindred Unitary Mind (From Us, all good things will Spring Forth); Spanning River and all green and autumnal things. From River is the Wade, floating Leaf the Lilyponds, strong like raft pangea filtered noise. Wild and creature of all stature and unique migrate feedings paths and pathos, medicinal seek – – sayer Tree migration and stationary. We neither gather nor hang fruit abundant but Benjamin Christina the very fruit, dear all exotic and island (inland) — clear lovely and ripe and we devour eachotherundearneathflesh, cannibals and uncannibal, only tasting and becoming What One Is Not Unlike the Other. None nakedness, none knowledge — one body hermaphrodite, both sun and daughter, no ending or beginning of this person or say this person or this. In the mirror is the residue. Not multiplication but self and two selves. A reflection of what is human and Godlings. Our catechism. Holy Rites. Benjamin/Christina is First Priest, rocks Umim and Thumim (dum tweedle dee tweedle), without generation and from first generation, birth and prophecy — it’s love and ancient Kindred meeting structures like Mediterranean, terria and Mediterranean in which we (were) baptized or ventured forth out from gardens black and dark countries and centers to prophesy DEATH IS A GOSPEL. Us — Ancient Cradle, the Ganges, Greeks (eonta, nomos gamma, destroying itself by its very complexity), Philosopher, Telemachus y Ulysses — we leave dreamings, a serpent from the generation less generation with rainbow scales and underbelly, digging Uluru and landscapes, carved rock and sandstone, our fists in caves and under burrow readying itself for the Hunt, reaching, reading, of no other but ourselves — the identity element — Resurrected, I awake

I Do Not Write New Music

I do not write new music.  My music is a response to and an echo of what already exists      Music mimics / music mothers      music mocks music rocked deep into writing      I do not write new but I write anew      I do not write original scripture but scripture revival     I tint tent Taryn Tabernacle desert damsel dwelling and she drinks the mimosa of the music     she eats the writing thrust into the altar trailyards yardbirds Taryn Testament     She consumes the Word cannibal and cannonball, and Coltrane cascades the cool sheets of sound     sound around     sound sorcerer      wilderness wizard      plunged into the heady excitement of the new music and blossoming bebop scene      creation collage     creation cut-up technique     creation converge and coalesce

The dead are not alive, and the living will not die

Dead deep dark and dark drives dark to its deepest     dead deepen dark and dark drums dark to its divine     Dead dins dwelling its long draw to its swelling superessential ray of God Gloom and Divine Darkness dips desert     drips desert     divine desolation      a tone which blasts like a blow torch tottling Taryn      Dead spikes depths, the den caravan and cavern, a vision superdark and superbrilliant Benjamin disassociating into the Cloud of Unknowing, the wilderness wing weeping     Dead spin spiner and spindle, the spoke empty in kenosis, keeper of the dead     Dead dream vision valley oracle oracular, the retina residue resting the ream of scripture as a curtain      Curtain covers visible invisible, the variety of views of the mercy seat and I sit center     I feel the need for more time, more rhythm around me, the rhythm multi-directional, and I give direction to the dead     I live in light, a supernal dark and superessential dark that beams blue brilliance     aloft alive     above alive bellowing vision     abyss alive in abundant anarchy     I live the anchor in light, the apartment blues blanketing Taryn transition     Taryn transistor     Taryn transformer and Abyss floods abnormal abscess playing prayer proliferation, my conformal compulsive writing plague symmetry-breaking

Excerpt from Bunnies for Christina (In the Bedside)

In the bedside beside the Kindred shy:  If I had use of my body, I would throw it out the window / displaced is the body beginning screw a long slow the cupboard hoarders — jigsaw gesture the long gesture and hallway only a hallway and the adjacent room and rooms chaste the hallway whites one hallway blurs the body — I suspect I am some kind of massive Phallus, worn around necks y errancy a tree — and our bodies upload, upload as a regenerative sleep or the smoky sleep as I dream once in electricity and Christian, the away Christina antic ell death, never touch or becoming too gaunt or sunken our stuffed abdomens our pillow abdomens precise perfect — bering history madness, madness the folly, madness confined like those brackets and constantly hocket push doors Marie the Thinness of Female Saints — no when a woman isn’t beautiful, they say you’ve lovely eyes you’ve lovely hair — blackness and thin as a shaman; medicine men garnish weaving ants / a hungry cage a Buddha is the man grotesque carnival charm guillotine (the Robed Guillotine) as a Child murder and terrify like loose sharks all gowns all calows) — the eyeless panopticon, eyelets symbolizing the Watch, the long night of Watchmen on Jerusalem Wall (living wall) as drones nurse in and out… in and out… absent room become hallway — Japanese print and portrait of brother reside the empty chair (residue at the singularity of the empty chair) menacing like a stray cat acrid daring swallow.  I saw Monet prints coming in moving through every lock and airseal– the outside revolves the inside, a true ballerina music box majestic standstill inside the facing mirror facets — the outside imagines the inside:  all-text all-document all-no-none — becomes the wall hallway fancying itself a (outside) landscape as Impressionist light lye plein air — light is foil shakes and tinsel from a lousy Christmas Holiday.  A curse of a mall ice cream infection and sick colour over washed by machine sunlight.  Shuffle — shuffle feet shuffle cards shuffle the grape leaves of a Bible.  Short words.  Terse phrases.  Short words — terse phrases — the artist in american — in vernacular — straining gnats as tumblers, juggling souls at the same time.  Recedes as te abyss Again.  And I, an Emperor at 19! I am Leviathan — I am Monarch brushed black.  I removed from that Christian body — I removed from that Christina body, perfect in female form, divisor in female form and I study a mimetic of her face a pattern of her body, feeling disembodied, feeling rare and strange, strange and stranger to a yellow diamond and I forget your loss I did not memorial your missing — I and Other hallucinated hallucination — blue cry — asymptotic and bounded.  Person the Man is superior Orem to animal and inferior bounded like an animal.  Christina pervades the Text.  Christina pervades the text.  Christina perverse the text disguised TWIN OF TOMORROW prophesies Sun Ra.  CPRKER.  Crown King.  Is April.  Primrose evening, C says — Charles Dodgeson.  Ben, that is the thinking.  Your isolation.  I do not isolate — I converge.  Christina diverges — I do not choose, C says.  Pink with salmon blonde with salmon — green with salmon — to catch the fast moving ones.  You tax and romance, C says.  In one direction or a deleted neighboorhood twin singularities in some neighborhood shoeless and beltless in some sense of the garden — maygone prior ritual, on Mulberry Street running giraffes and harm, pour harrow narrow lines / the Rite is a Cistern — being in — being.  Ture is the human true is the human collection — things — derived combinatorial, ful aggregate — all set (for jazz ensemble steps nude steps dynamite and pulls simple (human interval) to measure — measure faces, length, varicolored flesh to cannibal – gradually infinite all things — pantonal, equally weighted, orthogonal — repetitious reeds, Christ-haunted — from whose pained head I stole Vision — oh brass oh polish into a !kiss! A linear combination.  Evenings are shield figures, cross-hatches and horizontal.  Aleph-null bottles of beer on the wall, aleph-null bottles of beer, take one down pass it around aleph-null bottles of beer on the wall.  The rest is God.  I see my walls and all enclosing.  Megan thinks I’m trying to be God again, I say to Christina.  Those are our exchanges, C says.  The rest is God.  The hospital is a mirror and focus, C and Me its spanning distance its metric and mirror maddens a body planned soil and separate tessellating like girder skeleton and ore — light nights midnight lights — over width from base top to base dowsing bodies bloom for Mothers — naked construction naked hide drop ersies bird in flight / prime. Totient.  Dangerous and Divine like a symphonic sea a soprano sea, a resolving outwards.  Madness is collection the mirror is sweet and set, horizonable red, and it is open — staring both the animist and God.  YHWH the jealosu god contains language the Cross language to sound.  Jesu crucified is the scandal of the earth, fixed upon madness nothing madness prepare roulette time (lay priests lay oil).  Jesu did not only gather amongst himselves lunatics (legion, wiped among hair, month fill yourship), but he the madman — he eats and drinks — 

Come follow follow follow fololow me

Wither shall I follow follow follow

To the gallows gallows gallows tree

Dark is the blood of the mad and light is the flesh only to be filled ultimately, us compact to the Cross us dense the Cross and our fellow faces marrying the gallows tree.  Christ is postfall Adama, a lyrafold and confetti of flesh melt spirit the Ghost necessary a wife so lovely as Faith the Matriarch.  Christ Mad Christ fallen Christ betrayer and resurrected when his body disappeared at a will, grounding in ground sabat and forsome perfumed and I feel fragments his madness.  I was Judas — I am Judas I seer, haphatways tear dagger — Why do you worry?  Christ says..  This is God Created Man In His Own Image — Man is Myth — the Woman is — I betray you for the greater kingdom.  I betray you greater kingdom for the purse of salt — you will be hewed up by the stones for the greater kingdom.  The light is not of me but I swallowed the sun and light is within me and there’s no without.  It is among you.  This is what Christ means — This is what Judas means.  Here is your Mother (Mother bore from the grasses and from blood sprouts lilies and sunflowers).  Where the spear fell, the sunflower displayed and stood, and it consumed the sun.  Pierced by Madness filtered through the prestige of the image like canyons, from stars to canyons wailing suite freedom like a deep tenor and glory he shook my face, the closing eye piano.  Antinature — then nature — in selves — mirrors the glass nude Woman cupid and the nude woman gaze and gurge language — stark and beautiful — stark blue tonberry prism freeform red oil, entre death and madness freeormsum Christ — volumeless Christ literal Christ symbolic Christ — confine.  Kindred is Visor and image God, singular union Cross appeared madness, all glorious.  Yah lullia.  Allmen.