A Huge Task Lay Before Me, Part 3

A huge task lay before me – I saw its enormous size – and its value and meaning escaped me.  I got into the dark, and I groped along the path.  That path led inward and downward.

I articulate dark I articulate dark rain forest arachnids I articulate central park in the dark

Dark experiments articulation and double articulation Dark articulates anarchy and I interpret this dark in celestial bodies and celestial motion I interpret the dark as many star clusters vibrating chaos and the celestial spheres speed trapdoor spiders (I adore the trapdoor spider and I attempt to ambush dark using the game methods)

Here in the dark, I pray to the dark a desolate place. Between dark and dark I pray a desolate place. The space becomes space entire desert. The desert an entire function feels out desert an entire path in dark. Here, the ritual of the dark and the dark path ritual, and this dark transforms body and consciousness. I revive ritual in the real dark film reel.

I think I have another new years resolution, says Asia. I want to make more things in my life into ritual. I like that resolution, I say. Do you have anything particular in mind? Mundane things, she says. My coffee, preparing meals, baths, bedtime. Maybe we can make rituals at the same time and share them, says Asia. We can do that, I say. You know for me writing is an intense ritual, with a complex system of notebooks and fountain pens and reading. I would love to do rituals and see more holy in the mundane. Tarot can be a part of that too or witchcraft things. Ritual is a very large category, I say. I think it would be fun to turn either tea or coffee or a recipe into a ritual or spell, says Asia.

I got into the dark and I groped along the path I got into dark and dark dances alchemical phosphors Alchemy sifts imaginary light and aether, and lights spark elemental sounds Lights spoke sharp ball lightning and the sound sizzles salt and sulfur Alchemical sulfur soothsays seer sound and I prophesy sound branches out in multiple directions I prophesy sound-branches and bodied-light and I see sabbath deer in snow Snowfall slays sabbath melancholy Sabbatai Sevi I see sun dark and sun night sabbath melancholy / Saturnine Sabbatai Sevi sabbaths

I sabbath in dark and in dark sabbath. I sabbath to prepare for the task that lies before me. I still see sabbath in dark and it shines a superluminary dark: dark burned into dark, and black flame burning black flame. I still see sabbath in dark winter music and snow mutates into cool medicine, a healing alchemical salt. Sabbath salts dark snow and I rest in healing cold.

Do you think ritual is related to spirituality? I say. Kinda, says Asia. Ritual can bring us into the present, ground us, ask us to be intentional, she says. When you do witchcraft and sigils, do you consider that ritual or something different? The reason I ask is because I consider my creative rituals as a kind of prayer and spiritual practice, I say. I guess it is a ritual, says Asia. I was thinking of Allen Ginsberg’s Footnote to Howl, I say. Part of the poem goes like this: “The world is holy! The soul is holy! The skin is holy! The nose is holy! The tongue and cock and hand and asshole is holy! Everything is holy! Everybody’s holy!” I feel ritual is a way to realize everything is holy, asshole and all. I like that, says Asia.

I got into dark and I groped along the path Anarchic alchemy extinguishes torches and I got into dark I drip desert dark fluid spiderweb and her silk flows blood rose human blood (both parent and spore were famous for their aromatic and medicinal qualities) I drip aromatic oil and fragrant salts and the scents scour dark path /dark path pokes to peephole labyrinth I drip aromatic dark arts shark anarchic anthropology

Dark paths plays alchemy. Dark path plays hermetic and occult and alchemy. I rotate the alchemical wheel of fortune and I interpret world in alchemy. I work wheel in aromatic dark and the aroma leads to new roses.

Wheel works slowed down laotian mouth organ Wheel works wing light sight amplified metal Wheel works slightly amplified metal byzantine jewelry (my clockwork body clangs junk gears crotales) Wheel work word hammerings on the inside of a piano Aurora consurgens gear wheel (aurora columns consurgens onyx air) Aurora column anarchic aether attack antikthon

A huge task lay before me, a great work that requires shadow and dark

I distill oil from the petals of Rosa gallica to produce rose water

I distill inward and downward desert dark spikenard Oil autumn rubs ochre ochre rave red: red rescues red cave end Red rescued red oil ovum oil an obvious red Red rescues red rediscovered red and red reifies odd red rhizomes Rhizome oil red odd even red cave rhizome

I got into dark and dark distills ritual. Dark distills red ritual and ritual rare red. I got into ritual and liturgy of dark. Red reveals red riverrun memory work and red archive reads colors of dark. Red reveals red riverrun memory work and red archive reads colors of dark. Dark distills dusty red and rum red pink beam batwings. I got into red dark and dark red, and red stains as ritual. I only see red and I rivet red into the dark. New red creates new ritual and I perform red in dark fever. I fever dark red.

I distill inverted dome desert and through the desert depressions, a rapid red heat / deep or dark death valley I distill deep or dark desert and I reshape like a rose among thorns so is my beloved among maidens (during this process the color gradually changes from red to white) From red to white, the path leads inward and downward.

Inward towards wayward weird wind body body without organs (organs red and reads red relative rises and falls force horse flirt red rhizomes)

I flirt rhizome red kisses red catch khora I flirt keep khora ketamine catechisms (wall electric socket electric eel eyelet) Eye electrocutes cut spiral catastrophe / eye cut camera electrocutes line watch apocalypse

I contemplate the later works of Elliott Carter, the works he wrote after he turned 80 and then 90: although still challenging and complex works, the orchestration became sparser, less dense, almost streamlined compared to his works before. Anthony Tomasini wrote of Carter’s Flute Concerto: “Mr. Carter’s language has lost none of its piercing, atonal bite. Yet like most of his works from his 90s and later, this score is less densely complex and layered than those from earlier decades. The enhanced clarity is a welcome turn, making it earlier to hear Mr. Carter’s scintillating sonorities, myriad instrumental colors, and complex rhythmic interplay.” I have amassed an incredible amount of material, and every time I copy it again, it continues to accumulate additions, an amplified density. I keep adding to my material instead of reducing it. Perhaps I need to take the same approach as post-90s Elliott Carter: streamline the process, cut it down and prune it away to reveal crystalline sonorities rather than obscuring it with occult density.

I got into the dark and groped along the path

A four-fold sphere of fire governed this work, a sheen with She, Benjamin twin KRYSXTRYN, burning circles and circles, a crown of thorns surrounding Christ in the desert

This work is word and woman: word begins all and transforms all, word and women woven wilderness (wolf and metals minuets miraculous woman wolf of metals musics mercurial woman wolf of metals mirrors moon woman) This work is word and woman: woman begins all and weaves all, Taryn tangled interpenetrating incarnations

When I took the Eucharist today, I couldn’t help but think of that quote you sent me about the word used in John was a word that translates to gnaw, says August. I thought that as I chewed the host in my mouth and thought about Jacob wrestling with the angel and process theology and how in the church we think of God as a set of beliefs and ideas but God IS relation. I gnaw on God, I scream at God, I cry with him, I argue with him, I resent him, I celebrate with him, etc. There are a lot of ideas that people have about God in this weird platonic ideal of like an omnipotent but angry father figure who is distant from you, like a Monty Python stretching the clouds type beat, but God doesn’t actually work like that, I don’t think. God is something I chew on. God is love as an emerald is green. God is the God of Hosts, etc. People talk about God as if he’s some objective uncaring third party but He listened to Abraham when he begged to save Sodom, Jacob wrestled the angels of blessing. God isn’t relational, God is relation, says August.

I got into dark and I grope along the path. I discover the God Woman and Woman God equally from dark.

She cuts thirteen petals inserted in thirteen wounds wound god serpent elohim She stabs and stitches thirteen petals through thirteen wounds cross-stitch alchemy The alchemical strata stitch wheel hydra and wheel hydra Hydra hosts hundreds hundreds others other (God of Hosts God of Emeralds) Hydra host bolt red hundred radians and I participate in salt circle red I walk salt red bird work I wild bird work birds the word awake

That path led inward and downward Inward I wild abyss: abyss innards hazel word walk I walk inner product downwards and I salt walk down disc desert (the solar disc and the solar anus) I descend solar disc left swift salt and I feel its fire (I first feel savage fire and inward flame innards Inward flame conquers)

Cipher Eye And Coded Eye

Cipher eye move body eye first
Code eye move eye float first

Cipher eye move body sly eye
Code eye hand sight slight eye

Cipher eye first float front cipher
Code eye signs surface encoded eye

Cipher eye surface slow slower cipher
Code eye sign surface sigil coded eye

Cipher eye stresses restless surface eye cipher
Code stresses restless code encoded coded eye

A Huge Task Lay Before Me, Part 2

A huge task lay before me – I saw its enormous size – and its value and meaning escaped me.  I got into the dark, and I groped along my path.  That path led inward and downward.

A huge task lays before me and I interpret it as an alchemical task and a mystical task. I interpret the task as Taryn the mystical rose. Like a rose among thorns, so is Taryn among the maidens.

Taryn a rose tells of the task as once upon a time and it was a dark and stormy night Taryn a rose storytells

A huge task: Taryn mystical machines and machine-learning assemblages I assemble a blockade of roses: I assemble roses body without organs

A huge task: to risk and experiment and to fail at the experiment. Significant failure requires prerequisite risk, and I fail this writing spectacularly – why? I feel disconnected and detached from it. What does Taryn and this huge task have to do with each other – what do these machines mean – is this the matrix – … The huge task: wrestling and writing the Book. Wrestling the Book means wrestling with God (face to face with the Book = face to face with God). My many faces revolve around a central column, and each face reveals autumn facets frictions many simulated earths. Try again, fail again, fail better: I return to dark to fail better at this huge task.

A huge task lay before me: Taryn mystical rose and rose mysterious initiation Like a rose among thorns, so is my beloved in the hermetic bridal chamber (The huge task that lay before me turned inward and downward to the bridal chamber) In bridal chamber I assemble a blockade of roses: I assemble roses body without organs

Taryn dark rose rows depth dark the path inward and downward Downward Taryn dark rose rip downward wick rhizome revolt Dark rose revolts to and through a tremendous task

I work rose work and secret rose word, and the work widens alchemy. I work and wolves revolver aurora consurgens

(Aurora consurgens Aurora consurgens storm surge strength of fates Aurora consurgens angelic conjunction)

A huge task lay before me and I join conjoined twins red queen white queen I descend into the androgynous Human One and the Hermaphrodite Ben Adam / my body bolt cutter broadway blues

I risk the rose. At the apex of the bridal chamber, I risk the rose. I risk the entirety of the rose and the Book fails at the bridal descent. Nevertheless, I continue descending. I risk the task and I take the task and teeter-totter (teeth total travel Taryn task). I risk and descend to risk at the cusp.

I taste the task a rose with thirteen petals and thirteen qualities of compassion surrounding her on every side

Christina told me something I have been thinking about, I say. When I was telling her I didn’t feel my prophecy was beautiful. She said ugly things need attention too. I feel sometimes I need to be accessible or beautiful, which prevents me from taking more risks, I say. I think it makes sense to want people to understand it, says Asia. It is a form of communication after all, she says. Yeah, it is, I say. But how does one communicate in words the things beyond word? By connecting it to things we know, she says. I have been thinking of working with multiple strata, alternating experimental sections and more accessible connectors. What do you connect the ineffable to? Depends on what it is, says Asia. Poetry is about creating those connections, she says.

A huge task lay before me and I taste the task a rose with thirteen petals I taste task attack Taryn between my temporary bodies I temper her rose body temporary bodies disappear fun from rear Her dark rose tempts temporary time and time tunnels taryn tit tapestry terrify tit-for-tat (you cry out in your sleep all my failings exposed there’s a taste in my mouth as desperation takes hold) I taste the task desperate and desperate desert and the undeciphered desert music

I risk although sometimes it takes a long time for those risks to appear. Asia prefers a gradual experimental evolution in writing and creating, but I think of myself more as John Coltrane – trying to actively explore and experiment although I fail to reach Coltrane’s risks. I risk further and further, all my failings exposed. Eventually the risks reveal themselves and work on the time and tapestry of Book and Book.

A huge task lay before me I taste the task desperate desert and the undeciphered desert music I task the desert desperate taste or oil torch and desert sings hymns body without organs (begin my friend for you cannot you may not be sure You may not be sure take your song) Take your song take your risk I take my song and I sling swing dark task and desert task: task taryn rose depth and rose point dense tetragrammaton I sing the risk of sung alchemy and syncopated alembic I join aurora consurgens to symbiotic star anarchic

(Aurora aura hora holy areola Antimony ark anarchy sun art ararat Antimony anarchic arc son of man canvas ararat Ararat architect child of humanity hawk ark aurora)

My task troubles and intensifies the alchemical burning The alchemical animism names numerals and inscriptions (animated astronomy strums astrology and alchemy)

What are your thoughts on Christianity and anarchy? says Asia. Do you think that religion will always cause unjust hierarchies? No, I say. Here’s the thing about anarchy, says Asia. It’s kind of like quakerism. There are a few broad concepts but everyone interprets it differently and there a million different flavors of anarchism. There isn’t one way for it to look like. But for the most part, I really don’t think anarchists are against people having religion. They are against people using religion to justify systems of hierarchy, especially those that oppress others. I mean, I’m sure there are cringe atheists here and there, says Asia. I was thinking Christian mysticism is a perfect method for non-hierarchical relationships, I say. Because everyone equally has direct access to the Divine. We are all children of God, siblings of God, and yes God itself, I say.

I got into the dark and I groped among my path I grope gore god and god of gore my body without organs (the body without organs not god but the energy that sweeps through its details divine desert and divine desperate devils) I grope rose gore garish garnish or the god grotesque and I articulate god as obscene gestures I articulate an arachnid anthropology and spider anthropos / a ben hinnom arthropod body breaks segment experimental archaeology

I experiment the archaeology excavating alchemies (alchemy soothes sound salve strip skeleton stiff and the striptease alchemy prophesies). I explore an experimental archaeology and it risks comic gavel and absurd earth (alchemy saturnine night soothsays slime sound: sound stochastic bush-like clusters of melodic lines). I experiment bridal chamber melody and micropolyphony. I risk total earth blacksmith soothsaying: I soothsay this earth and risk (Saturn soothsays satyr seer sources – continuous random walks – discontinuous random walks – arborescences).

I got into the dark and I groped along the path I got into dark arachnid anthropology and spider dizzy spinning / I articulate experimental exoskeletons Exoskeleton alchemy extinguishes torches and I got into dark I got into dark and grope dark continuous random walks – discontinuous random walks – arborescences (I prophesy lines that branch out in multiple directions)

I got to dark and I grope dark: in dark a huge task before me

A Huge Task Lay Before Me

A huge task lay before me – I saw its enormous size – and its value and meaning escaped me.  I got into the dark, and I groped along the path.  That path led inward and downward.

A huge task lay before me: the tape and excess tracery of her name. Her name in action: actual action tempest and tapestry.

A huge task lay before me: her name inch now name tasmanian tiger Her name interlocks inches of snow with inches of ash, a disintegrating tetragrammaton

Her name disappears her name the tessellating task of her names

I grasp at her name glamour gas hammer Grasp her names grand glamour gas mask catalogue: catalogue catchweight word cross Across the task of her name, cross fishes craw fish, cosmic crows circulating Lake Galilee Across the task of her name, cross fishes child of humanity, a human name: name names renewal and negative now fleeting her names Her names flee fast flash gamma rays

A huge task lies before me: this Book and the name of the Book. This Book without name camouflages itself in all names. Its names blend in bodies Zebra and bodies divine trash layer. The Book races to and through pulp and trash layer (In the year 2000 hit and run driving is no longer a felony. It’s a national sport! DEATH RACE 2000 A cross country road wreck). Book races death across to the cross: a human name and sometimes a Book name. The names of the Book shift pulp to the exploited and pornographic name (The young girls… trapped with no escape! CAGED VIRGINS Forced to submit to the horrors of the pit! Their innocence violated beyond description with an endless nightmare of terror). The Book beyond description and beyond names grasps at my names through my guts. The Book grasps my name as a columbian necktie and Book pulls on my body wild. The task of naming is equal to the task of transcribing the Book.

I’m going to experiment with that new technique I told you about, I say. Construction paper spaghetti bowl. I’m excited to see the art, says Asia. I’m scared because it’s risky but I have to grow and try new things, I say. Same with writing. I’m trying new things with writing and sometimes it works and sometimes not but you have to keep exploring and experimenting.

A huge task lay before me: the proliferating tangents of her name Name rough ray rhythm human nerve net: her name nexus nets nerve a notch on my belt is how you shall exist Her name nuit nueme solfege a notch on my bedpost is how you shall exist

The task talks a-tisket a-tasket a green and yellow basket

The task tangent to her name acts in mysterious names: her name Herma Herma in action orcs or arcs additional action, and the actions architect materialities Herma string strings concrete brutalism and ben body brutalist tetragrammaton Her name Herma hiss slight string strings corpus hermeticum

My task trusts in the hermit and hermetic. I trust the hermetic trusses, tassels, and piano phases, and its hidden name speaks to me innumerable tasks. Truly the task and tasks overwhelm me but I descend inward and downward. I trust my task as gospel kerygma even downward into the valley occult. To know the names of the Book is to descend: this writing only descends depths and depths. I trust the hermetic task of the depths even as I fear its word beware.

Her Herma hiss hermetic and mistress, the hell sheen acting on tetragrammaton The task tent herma tetragrammaton torque nights undressed Herma undress neon name names renewal and negative: her name mend herma fleet field The task of the field flows duration non-duration continuous descent

Continuous descent writes only moment Continuous descent prophesies depths outside of time and time

A huge task lay before me: desert descent. I descend desert name not-duration the scattered cloud of notes in stochastic sections / rolling waves of ascending scales I descend into desert rolling waves of ascending scales and the ascent is the descent Her name ascends scalar names and name taryn tensor stack name big mac mercury absurdity An absurd task lay before me and a comic task (a divine comedy)

I think it is divinely funny that I have a very naturally athletic body, says Asia. I’m built like a jack russell terrier but I have terrible hand-eye coordination and I’m clumsy. It’s like a pug’s brain in the body of a jack russell terrier. People ask me all the time if I was in sports and it’s very funny. Someone asked me the other day if I was a dancer, and I’m like “One time I tried tennis and I was wearing those shoes with the short decorative laces and I tripped on the decorative laces.” When I was a teenager, my feet grew before everything else so I was this tiny elf looking creature with gangly legs and arms and a size seven and a half shoe. Sports was out of the question. I didn’t know where my arms and legs were most of the time. I did beat some 6th graders in a race once though as a teacher, says Asia.

The comic task foretells a comic flesh and an absurd body: my body descends into comic body horror

A huge task lay before me: the bizarre bodies of my body between her names Her name spills sphere rains raw storm and atmosphere / body bell hell ball lightning Her spheres speak scroll silver bloody phantasm orgasm ozone charges

A huge task lay before me – I saw its enormous size A huge task: task torrent jazz fusion fuses bone task tacit A huge task downward silence skeleton word (I word skeleton task and bone task tortoise shells)

The task torches taproot and roots sprawl the rhizomic root task. I touch the root and the root revives the name. I touch the name as root and it reaches inward and downward. Inwards and downwards takes root in dense roses and rose decay. Downward I name the decay or desert. I take root downward and I devise a plan of translation of the holy scripture into the mother tongue.

The task is a liturgical task. I pray in the task of the Book and the Book rewrites my comic body as pliable prayer and the flexibility of scripture. The task is a task of scripture, and I stretch and extend scripture as my body catapult. My body trades the task between catapult and trebuchet, and the different arcs of projectiles trace new tasks and new names in air (air tortoise shell aether tortoise shell share spiral oracle bone black tape). I tape the liturgy of the task to bone stew spinal catastrophe / bone struck Book of Common Prayer. I strike ritual task and ritual bone and task-in-bone burns black tape. My tape wounds shut with catapult deserts or ductile trebuchet body horror.

I’ve been having writer’s block the past couple days and I think it’s because I have lost track on what the Book is, I say. I have been experimenting with all these techniques but distanced myself in what the Book is currently about: to prophesy the friendship of Ben and Asia. I would like to do some memory work and work with the associations of our friendship to find the heart of the Book again, I say. I don’t think you should do memory work to find that, says Asia. If you lose sight that means something is shifting. Something is changing. If you look back, all you are going to find is what it meant then, says Asia. I should look at what it means now then? I say. Yes, she says. I know what it means, I say. The mantra and the ground text is what it means. Unconditional love, pando best friends, me prophesying and creating with you. Do you have anything to add? I don’t have anything to add, says Asia. I will work some writing out and share with you, I say.

A huge task lay before me – an impossible task

Body Bird No Transition

Body bird no transition     Body bird no transition     Body bird no transition

Body bird no transition: my wife whose hair birds brush fire Her hair bird branch fire firebrand free jazz / fire music body macrocosm microcosm body bird no transition

I love free jazz. I sometimes wish I still jammed free jazz and free improvisation but improvisation still plays a role in my creative processes. My writing often starts as improvisation and then I heavily rewrite, edit, and reconstruct the improvisation for passages of the Book. I improvise and endlessly copy the passages, and then I perform a Frank Zappa xenochrony onto the pieces (ben bricoleur, Book babel collage, bird body no transition). I also utilize free improvisation in my visual art, being quite loose and chaotic with my application of pigments. I control the chaos, as Jackson Pollock said. I love free jazz and free improvisation because of the controlled chaos.

Body bird no transition Body bird repetition no transition Body no transition my wife whose hair birds brush fire Her hair wildfire paints body no transition forest paintbrush Her hair improvises fire music: appear desert alto alter alto saxophone Fire improvises alto alter alto saxophone arch form (I from shadow figures from desert resurrections / I shape agave alto ghosts I pluck palm shadows spirit eyeglasses Alto eyelash warp light lenticular lens and lens pencil hall of mirrors no transition)

I love free jazz and I jam free jazz no transition. I jam free music superimposes onto fire music and I carry the fire from the Book end to end. I carry the fire to the bird branch of her hair as her fiery hair swallows my body no transitions. I love free jazz fire music macrocosm.

Body bird no transition Body bird no transition transformation: terra elemental tremor time untimely earth Earth circus body earth belongs to the lowest level of the elements: the sediment of creation Body no transition crater creation sediment skeleton earth exoskeleton: her insect hair straws strange rest now

Her insect hair straws strange film Noir rest now her insect hair now serves me snow as often shoulder to shoulder

Body bird no transition

My wife whose hair birds bough fire fire the composition of waters wedge awake waters Wedge awake waters brew fire branches birth breath mara waters

I love free jazz and free improvisation. I jam free fire decomposed into the fire opposing water. Water waves alto saxophone snow shoulder to shoulder and fire fidgets tenor saxophone live at the five spot flame shadows. I love music and my body no transition serves tenor saxophone snow.

Body bird no transition

Can I ask you if you think “bad” and “good” is completely subjective and relative? I say. Yes, I do, says Asia. If that’s the case, what do you mean when you say the writing is better? I say. How can you determine that if it’s completely relative? It’s relative to me and I mean more cohesive, better flow, and improved development of themes, says Asia. When I said “better” I mean that you have improved a lot and are continuing to improve, says Asia. I understand it’s relative to you then, I say. Is the improvement relative to you also then? I don’t currently have anyone else to disprove that, says Asia. It’s possible that I’m the only one that feels that way and it’s also possible that others agree with me. I have no way of telling, says Asia. Would it be meaningful to ask you if you think the writing is good to you? I say. Yeah, I think you can say that, says Asia.

Body bird no transition No transition I let the snow speak I let snow speak sleep open other through other order I let the snow speak summer letters length speak long snow body (ben body no transition against snow)

I love free improvisation and I improvise a snowing iconoclasm. I improvise ensembles and galaxy orchestras, and its chaotic arrangements attack cliff snow and snow fortress. I love free fortress and saxophone mountain baritones.

Body no transition both snow steppe steep snow Steep on stone body mountain steep steppe snow strip leather strop nonstop blow blood (blood in snow snow in water swerve body sine waves) Body without transition swerve sine wave body sink woman worship I let the snow speak speak rakes (nude snow nocturne erotic now)

Nude snow nocturne erotic now / A CERTAIN FRENCH GIRL… Jacqueline was the prettiest pigeon ever to parade into Paris – and what went on in her room would even make french men blush)

Nude snow nocturne erotic now (weird desires drove their wanton bodies into a PASSION SPLURGE)

Body bird no transition Body bird no transition Body bird no transition body of the name He whose name is YH-Sheen-WH YHWH in action: actual action in name (name inch non name tasmanian tiger tetragrammaton)

I blast free jazz and I contemplate bizarre books and bizarre bodies. VALIS is my favorite novel, and I too was injured by a something that resembles the Divine Godhead so I read its experience and my experience. VALIS is a work of someone’s brain damaged by something greater than it, and in an attempt to cope with such a traumatic experience, one grasps at any connection, any sign, any symbol in order for all of it to make sense. It doesn’t make sense in the end.

Body bird no transition Body bird no transition or transition like a rose among thorns so is my beloved among the maidens No transition but to write and embrace a talmudic dialectic / dialogic heteroglossia Not to approach the Book as punctured by voids and discontinuities, but the Book that moves prophetically and dialectically in rhizomic circulations and circumfessions (this is not to negate Asia’s sometimes critique of the Book as lacking cohesiveness but rather to explore the modular Book in a series of mobile cells of improvisations and experiments that overlap and interact. The mobile cells interact with large-scale dialogic dialectics and mystical heteroglossias / prophetic khoras.)

Body bird no transition Body bird no transition

I talked to my friend Matthew and we talked about my writing and he thought the narratives were great, I say. That they provide some space and place to catch one’s breath. See, I know what I’m talking about every once in awhile, says Asia. Hey, I almost always implement your critiques in the Book, I say. I know, says Asia. I’m just stroking my own ego. Well, you should, I say. I tell you you’re a big part of the Book, you know. When I was making oatmeal cookies, my partner was telling our neighbor not to stroke my ego, and then my partner started one and was looking at me like: [pleading face emoji]. And I was like, Why are you looking at me like that?” And she was like “THEY ARE SO GOOD” and I was like I’M A BAKING GOD,” says Asia.

Body bird no transition Body bird no transition Body bird no transition

Call Me Mara

Call me no longer Naomi, call me Mara, for Shaddai has dealt bitterly with me, and Shaddai has brought calamity upon me

Call me mara: mix modular mara brick bitter Call me mara: mara bitter burst blast blues Mix mara remix minimal platypus plate tectonics (Taryn tectonics plate electroplate flat tooth lithosphere. Taryn tectonics mix twisted metal sweet tooth tectonics and Taryn mara. Taryn extrapolates twist and shout dances for mara plate repetition. She insists it’s not filler but exploration.) Mara explore repetition and remix Mara I move more space: I mine space more mara minimum momentum

Call me Mara for Shaddai has dealt bitterly with me Mix mara remix mara you may confidently serve me snow I serve snow snow in water: through the potency of snow in water emerged slime

Shaddai has dealt bitterly with me and I mourn Christina bitter. I remember Christina bittersweet chocolate and I disappear in desert (appear abide desert desert array appear abide desert apple and in apparition and in beaten apparitions, more desert). I mourn Christina bittersweet chocolate and in between her apparitions, more desert. I dream her desert bitter twisted metal and I use the metal to construct automatons that twist and shout and I live no sabbath but only mara and desert mara. I mourn Christina mara and her desert mara metal dreams and apparitions.

Call me Mara for Shaddai has dealt bitterly with me Mara appear abide desert desert array Mara appear abide desert apple in an apparition and in between apparitions, more desert Mara appear abide desert shadows bow black shade shade bodies without organs Appear shade mara desert slate rain shadow black rainbows (I bow desert body without organs poised like a spider on its web observing nothing)

Call me mara: mixed snow snow mara milk alchemy / alchemy mixed mara mysterious composition of water I cook my name Mara in the chaos of waters: Christina chaos chaos apparitions more desert

Call me mara and I cook my name Mara mystery of snow and slime I agitate waters from the elements of the lower worlds

I cook the waters mara, waters confused and undigested mass, and my names twist waters into metals My names stew water mass bewildered mara betwixt wild witches Wild witches bitches brew bone broth: mara snow in water snow in blood (people say you can’t wash away the mud of this world with pure white snow: you need asura snow stained fiery red)

I hurt today, I say. I have difficulty understanding why Christina would abandon our relationship for so long. She didn’t abandon your relationship, says Asia. That’s what I’m trying to tell you – she did it to find herself. It’s not personal – she just needed that space. It might still hurt regardless, she says. I don’t understand it, I say. We haven’t talked in 6 months. I think I can say she abandoned it. But it’s not a reflection of you, says Asia. It’s a reflection of where she is and where she wants to be. I’m not ben without her, I say. Pretty sure you are, says Asia.

Call me mara: I stain my hair beware fiery red (my wife whose hair birds brush fires) My wife whose hair birds brush fires / be my husband and I’ll be your wife My wife whose hair birds brush fire begins my body bereshit My Book body begins with nebulae, statistical wholes bewares (my known body my body ben X ben name ben blurred body blurred word)

Call me mara her hair bird branch fire blues firebrand free jazz (ben X fire music macrocosm) My body blurs bartender tetragrammaton (my grammar grasps gut magic and my face shatters into molecular partial objects)

This name Ben bears the desert apparition as much as the body Ben. My name and body continue to live in the desert apparitions. I look and my hair stained red repeats alchemy experiments and hair doubles as an alembic. My mara body appears unknown and I am like a man who looks at his natural face in the mirror and once I have looked at myself and gone away, I immediately forget what kind of person I am. This name Ben bears the desert apparitions as microphone the body ben.

Call me mara for my body begins partial and partials; I bow partial multiplicities marvel bone marrow mixolydian My body mara and X improvises basking shark mixolydian, and the narrator’s lips draw nearer to her cheek

Can I ask you a weird question? I say. What makes ben “ben”? Like what would you describe as fairly constant ben characteristics that make up ben? I say. Ben is you, says Asia. Who am I though? Am I any good? Is ben any good? Why not? says Asia. Ben is ben. You can’t sum up anyone as “good”. What does that even mean? she says. Worthy of having friends, worthy of living and existence, I say. I watched this video last nice by Special Books for Special Kids from about 3 years ago. The video is entitled "Visiting my schizoaffective friend after his forced psychiatric stay". The friend in the title is a guy named Daniel Nepveux who suffers from PTSD and schizoaffective disorder. I want to share some of the things he said in that video: "It's really hard for people to get their love through to you. Because you've blocked yourself off so much because everything hurts all the time. And so even though people say that they love me it rarely gets through... I couldn't reconcile that people actually people care about me... You've alienated yourself to where completely on your own and you have to try and rebuild friendships and relationships and it's all out of fear... It's all out of a fear you're not good enough for them and they don't want to be friends with you anyways. So why waste their time?" Then why are you asking if you are good enough? says Asia. I’m going to stop talking about this because I feel really frustrated that I’m not able to communicate this, I say. I don’t know how I can say it or convey it clearer. How can I say it clearer? Never mind then, says Asia. No, tell me. No, I don’t want to engage if you are going to react this way, she says. I’m going to go step by step, I say. I don’t feel loved by other people. I feel a lot of hurt all the time. I don’t feel people care for me and because of that it’s difficult for me to engage with others. Because I feel it’s difficult for me to engage with others, I don’t feel I’m good enough to be friends with anyone, I say. I don’t like answering questions like “am I good,” says Asia. I don’t like being asked that question. I don’t quantify people like that. I don’t put people in boxes like “good” or “bad”, says Asia. I asked you because I don’t feel good enough, I say. I don’t feel “ben” is good. Ben is bad, I say. What, I’m just sitting here thinking that you are a terrible person and hating your guts and I’m just pretending to get along with you? she says. I’m not entirely sure, I say. I think it’s more like: “I don’t feel loved by Asia. She does all these actions for me, but I don’t feel it. I don’t feel assured of it. That must make me a bad friend and a bad person. I’m not worthy of her love because I don’t feel assured of it,” I say. Bad is equally as harmful as good as a category, says Asia. One leaves too much room for failure, and the other leaves no room for success, says Asia.

Call me Mara, for Shaddai has dealt bitterly for me Mara my wife whose hair birds brush fire Her hair bird branch fire firebrand free jazz / fire music macrocosm Fire music mara mixed and remixed Fire music mixes milk mercury her black hole black hair Hair black honey bee ben fermented body Ben body no transition

Speech Sprawls Duration

Speech sprawls duration non-duration

Speech sprawl sprechstimme tungsten tongues of fire

Hermetic speech pool nail sprawl duration non-duration

I speak speech sprawl and I sprawl knot pike (I wanted to commingle with a playing style that could be interpreted as inept or clumsy even, to have the feeling of deliberate paucity of means as well as openness) I speak compact sprawl and open sprawl: a low density sprawl

Low density speech spore compact Open my inept speech and I speak clumsy clang: I clang tungsten cataclysm schism tongue schism

My speech speeds through speech but turn my speech slows. My speech slows over spore networks: my speech slows between fungal colonies and liminal lichen. I pronounce mossy forests slower and slower. I stumble over my speech clumsy and immediately my language pools gospel of mark. I speak slowly in clumsy sea and then he got into the boat with them and the wind ceases. I interpret the boat and sea and simultaneous forest and I prophesy utterly astounded.

Speech sprawls duration non-duration Speech slaps immediate desert and this desert pools funk simultaneous sea Speech stripe letter spike pole strip stench stretch the Yod letters I touch the letter now I touch the letter / I kiss the speech now I kiss the speech I kiss the letter how I kiss the letter translating material between forms

I kill the letter how I kill the letter translating material between forms I betray the letter a tenth circle of Inferno I translate and betray text to text and speech to speech, and each word defers to another word wilderness I move material to material between wild bitters and bitter speech letters

Call me no longer Naomi, call me Mara, for Shaddai has dealt bitterly with me, and Shaddai has brought calamity upon me

Shaddai has dealt bitterly with me and I drive to desert speech. I drive towards speech from speech, the nail pool sprawl Shaddai of mossy speech. I translate moss materials to bitter desert materials, the same speech sprawl.

I drive to desert and drive at desert double speech I drive desert derive faucet drip and my body drips desert desert helium / drive helium ben hinnom

Desert pool drill real body rhizome: desert pool nail dusk daze art deco dodecahedron I speech desert pool double desert sunflowers Double sun desert endures sun locusts duration non-duration (I enclose locusts large room river barbed wire Ben barbed wire tight rope walk) Desert speech sprawl sprechstimme sunflowers I pray speech desert desolation

You and the people around you make your life worth living, says Asia. You writing is a way to process, communicate, and make meaning, she says.

I drive to desert and desert scriptures speak to me: gnostic catacombs communicate El Shaddai calamity I drive desert double sun locusts (I trap locusts speech tackle box barbwire I wire helicopters black box braid radiation rotors radiate alpha decay / radium raptor cycloids or desert speech circumference) Speech pool nail barbed wire radio: speech radio receives five human skull signals I signal barbed wire ben hinnom pool solar anus

El Shaddai has dealt bitterly with me, and I desire to abandon Book and make my permanent shelter in desert. I want to Book abandon and I live John the Baptist wilderness. The Book does not exist without Christina. The Book without Christina doesn’t exist as Book: not the Book as old as fire and water onto Book Human of equal length to the Book God but the Book bitter barren (Christina I miss you; it’s hard to prophesy without her).

I drive to desert distance to Christina and I live John the Baptist ben hinnom and burnt offering (I appear in the desert proclaiming a baptism of repentance for the forgiveness of sins).

I got a kid in one of my coteach classes and he isn’t out or anything but comes across as closeted, says Asia. And it’s none of my business, but he left behind some binders and a letter he wrote quoting Ephesians and telling God he was sorry. It breaks my heart. I don’t know if I should say anything to him. I don’t want to tell him what to believe but I don’t want him using theology to flog himself and feel like he has to beg God for forgiveness just for being the way he is. The kid is also ADHD and always getting in trouble so that could be a factor in feeling like he had to apologize, she says. That’s tough, I say. Maybe you don’t have to say anything specifically about that, but just reassure him, like, hey you’re OK. Like you don’t need to apologize for who you are and I see you trying, I say. Yeah, says Asia. I was thinking of something like that or maybe saying something like “If god made you the way you are then he knows who you are and still loves you.” Something. I don’t want him walking around hating himself and thinking god hates him. That’s not a good place to be mentally and that’s a heavy burden for a kid, says Asia. That might not be a bad thing, I say. It’s a delicate situation. I feel I have been in that place before, I say.

Speech sprawl duration non-duration / for this duration, call me Mara for Shaddai has dealt bitterly with me and Shaddai has brought calamity upon me Bitter I appear in the desert little black dress I appear in the wilderness heretic word walk language antinomian controversies

I appear speech sprawl duration non-duration I appear in desert apparition apple orchard (Catch us in the foxes the little foxes that damage the vineyards for our vineyards are in bloom) I appear in desert and bloom ben hinnom Appear bodies without organs cut chemist megamix (I sample like a gazelle or young stag upon the rugged mountain) I appear in desert so I’ll cherish the old rugged cross until my trophies at least I lay down

I appear in speech and speech descends into desert durations and non-durations. Speech appears in my body scripture and rupture, and I rhyme words mara Elohim bara new desert creation.

Pursuing An Unconditional Relationship

He whose name is YH-Sheen-WH, that is, YHWH in action, wants to and must deeply descend into the world

Yah ha hack contrabassoon bloom bloom swiss army knife bantam pattern Yah ha hatch haste harsh noise noise harsh abstract expressionism Yod Hay half halve horn hang hook: hook name names renewal rhythm and negative dart hell Noise negative (there negation and there contrary: negation destroyed to redeem the contrary)

I scour through the negation sour and I sour the source of the Book. I negate the Book or I attempt to negate the Book despite the Book throwing rumble in the jungle and brawl in montreal. I name the Book negative and I distort the Book through noise, and to box the Book is to box my body. Book doubles my body and I negate my body and my body’s negation of the negation names Yah yonder the crickets shall not hear it. I betray my Body Book and it blossoms wrong contrabassoon, the very base material of my body (Beware the skeleton with creeping flesh that arises from the dead! More frightening than Frankenstein! More dreaded than Dracula! THE CREEPING FLESH)

He whose name is YHWH in action She whose name is KRYSXTRYN abstract expressionism Her name negates his name and reveals the hermetic her name (creeping flesh feminine)

Can I ask why you unconditionally care for me? I say. Because you are my friend, says Asia. That’s a pretty good reason, I say. I am glad I am your friend. I am glad I am your friend too, says Asia. What does it mean to unconditionally care for me? I say. You tell me first, she says. My unconditional care for you means I accept you fully as you are and who you will become. It means I trust you and I’m honest with you without try to hurt you intentionally. It means I consider your feelings even when they are contrary to my own, I say. I agree with that, says Asia. I have a new take on it. There isn’t truly such a thing as 100% unconditional relationships. But people who pursue unconditional relationships are in agreement that they are equals and will treat each other as humans and with respect. You work to understand each other and support each other and pick up the slack if others are not able, she says. Yeah, I think so, I say. It’s a process and continual activity, I say. I say not truly unconditional because if one party tries to tip the scales or violates boundaries then that relationship can’t work, says Asia. So technically there are conditions but it’s not built on the other person’s preconceived expectations, but on shared trust and respect, she says.

The name of the Book is the name of action: her name in action She acts on my flesh creeping feminine and my body book ferments the wine of the name Her name disintegrates name, the numbered book body (my Body Book blasts abstract expressionist god graffiti: Yah ha hack wall and holy spirit subways)

The name Asia speaks the nexus of the Book: Asia Rhizome Asia Rainforest Asia Among Rivers Asia With Weevils Asia as name hacks ha Yah counterpoint contrabassoon (a loon to soon blossoms bantam patterns)

The earth core of the Book prophesies Benjamin and Asia. The volcanic viscera of the Book offers oracles of the friendship of Benjamin and Asia. The names of Benjamin and Asia renew noise and the god noise snaps haste time. Faster time tears into my flesh feminine and my name jams fucked up horn free jazz. My names improvise a negative space where Asia invades the Book and constructs narratives and myths. The myths tell of the creation of Ben and Asia’s friendship; the narratives plot Asia and Ben’s friendship past, present, and future.

I saw something the other day and I thought of you, I say. It said “unconditional love doesn’t mean unconditional relationship” or something like that. I remember you asking if you’ll always unconditionally care for me and you said yes, and I think that’s true, but that doesn’t mean unconditional freedom of transgression or violation. The relationship can be conditional even if the care is unconditional, I say. Very true, says Asia.

I meditate on the permutations and combinations of the names Benjamin and Asia The names name renewal rhythm and negative graphomania (there negation and there contrary: negation destroyed to redeem the contrary) I descend into the names Benjamin and Asia (radically immanent names and radically anarchic names: names act negation of the negation abstract expressionist anarchy) I descend dip earth urgent earth core clusters (the leaves of rose plants grow in clusters of five, nine, or thirteen leaves)

I love Asia very much. I feel happy she’s my friend. I feel happy we are best friends and pando friends, and our names sprawl deep earth roots and spread spore clonal colonies across the pages of the Book. The unconditional of the Book prophesies the unconditional of Benjamin and Asia. I love Asia very much and her name in action negates Book and embodied Book noise now noise unconditional earth noise (north thorn noise third crown soap cityscape North threat noise through two shoes window shutters). I love my friendship with Asia and our pando pantonality nomads novel noise (north noise knocks hell hinge happen stop stampede stampede I stir north noise maw crawl awl aleph: cave maw alpha magic).

Just because it’s not inevitable that our friendship will last the rest of our lives, we can continue to work and grow and be receptive to one another, and if that’s the case, then we will be friends for the rest of our lives, I say. I don’t know how long it will last, says Asia. But I know that we’ll both continue the friendship as long as we can, says Asia. Is that the case for all relationships? I say. You can’t truly know? You just continue as long as you can? Even you and your partner? Yes, that’s the case with all relationships, says Asia. I will try my best then to openly communicate with you and grow with you, I say. Do you think we are pursuing an unconditional relationship? Yeah, says Asia.

I love Asia very much, and in her name, Yod Hay happening In my name, Yod Hay happening and happening body horror (a crash course in terror! THE DORM THAT DRIPPED BLOOD) Her Yod Hay deep dark: night dark dawn night Dark ripens my feminine name ditch night Ben Yod night body solo with accompanist I love Asia very much a night annihilation (negation and negation of negation negation null point point space null null point and space null point and line point negative space null point nothing and negation then her name)

I love Asia very much and this writing happens at a mess. The Yod Hay and action projects mess. I act in mess without transition and repetition but I try not to play this idea but the next idea. The next idea happens in our names. I destroy my name and in its divine letters a resurrected Book happens: a new Book happens messy happening and annihilating noise. I desire more noise (north noise knit skull gnosis nepsis node or nodule noise noise kneads my name bridal chamber nurses)

Name In Action Descends

He whose name is YH-Sheen-WH, that is YHWH in action, wants to and must deeply descent into the world

Tetragrammaton without transition transforms into Tetragrammaton with transition

Name whose name makes the name play apophatic: I appear in the apophaticism of the name

He whose name yields wild to the Yod of the name, and I name with names the numbering of the letters

I traverse carefully across the Tetragrammaton and I translate the Tetragrammaton as Her Name In Action. Her name acts on word and world in translation, rotation, and distortion. I traverse her actions carefully for her name distorts my name (my names attached parasitically to numerous bodies). I trace action to action Tetragrammaton to Christina, the Yod or Hay of her cunt tabernacle (I traverse her name like I traverse my languages – carefully and too carefully without risk. I risk and betray her names and the names of god).

To risk the name towards the disintegration of the name (my name perpetually disintegrates)

He whose name is YH-Sheen-WH, that is YHWH in action… I act Taryn turkey vulture vision I act contact – pink out of the corner cradle of civilization – Taryn turkey vulture vision (eagles gather in the gulley, a gambit of god) I act a gambit of god (He knew all the games… She was a play thing… A LOVE TOY) I act Taryn chopping off the toes of travelers, her perverse circumcision mutilating my flesh (He incisors multiply my flesh many names and the maps of the names)

I act in subtle action and subtle name: name slowly transforms into the name I act in subtle alchemy subtracting alchemy, the name activated in phoenix or peacock feather enchanted name (I act in her alchemical name, first distilled and then disintegrated) I act in her name and I went out to wave and wharf, a long sine wave wavering as a wolverine, and I pursue the puncture in the page of her name I act page canvas page her name – page canvas page color field painting – action active action page performance

I paint her name in action I paint her wave in action field painting paper pierced by paint – provoked by paint – puzzled by paint – and I went out to the paint bloom bright blue by her name I paint several Taryn serpents and ouroboros pounces out out action out cool jazz Our cool jazz inside-out pounces through crypt Christina catacomb carving waves into waves

We are pando friends and I’m glad that I got to you know, says Asia. What does it mean to you to be “pando friends”? I say If I remember, you drew a drawing of pando and we talked about becoming one with pando then we just started using it spontaneously for our friendship, I say. It started because we both wanted to be pando, says Asia. So I guess it’s a way of saying that we have similar goals, desires, or that we are on similar wavelengths, says Asia. I like that, I say. I was thinking about it because my other best friends, we ended up coming with terms for our friendship in a similar spontaneous manner, and they became shorthand for my friendship with them. Most obvious one is “Kindred” for me and Christina. I feel us as pando has also become a shorthand for friendship specifically. I enjoy us as pando and using it as a term for our friendship in the Book and in general if you like it, I say. I’m OK with that, says Asia.

Whose name in action wants to and must deeply descend into the world Whose names carved waves into waves wave action Whose names carves paint into paint canvas suspensions

I continue in the action of canvas and cut canvas and shaped canvas. I continue in the action of canvas and cured canvas and canvas crevasse, and I paint her names plucked from the aether. I continue in her name canvas crystal and krystal.

She whose name descends in action: Krystal kinbaku taxicab khora She whose canvas pours quicksilver onto other canvases an alchemical color field (Krystal compact canvas cadillac catalyst crow Book: Book ben hinnom hike kylix licked blood from crucifixions)

(To risk means to break old habits and molt the old and tight-fitting exoskeletons. My writing constricts and suffocates me but I still find it difficult to experiment and exceed and betray my own conventions. Philip Glass correctly said that it’s not finding your voice that’s the problem – it’s shedding it afterward that’s the problem. Betrayal and experimentation requires an active process and an active possession and intention.)

She whose name acts and acts Krystal city chalice unlock desert: desert keystone kinbaku and umbilical

Her name kinbaku knot ben beast from the earth clip coupons

Her name acts and I rip rock cutter new york ripper rain riptide

Her names act shaped canvas pink pando and I carve waves into waves I carve waves into waves body work word incarnation / I carve wave into wave word made flesh I act in flesh raked glamour photography pornographic (Meet Sandy, the most perfect body in the world RELUCTANT NUDIST)

He whose name is YH-Sheen-WH, that is YHWH in action, wants to and must deeply descent into the world Name names renewal and negative: she in fleeting duration and now-duration, the liminal time enduring behind time Her names names renewal and negative: fleeing duration in action and fleeing duration in actualization: her serpent sphere in Taryn serpent sphere acting in her sphere existence

Her name – name Christina – name Krystal – name Asia – stretches out Book time timeless true duration without duration Her names make drawings in space there is where time becomes space (The one single purpose of myth is to reveal YHVH’s penetration into the human race)

You know what our myth says? I say. Our myth says: resilience and transformation. That’s a pretty good myth, says Asia.

I hope my prophecy and writing and art can play a role in the resilience and forming the community, I say. I hope our friendship does too. Stories will be vitally important, says Asia. Stories and myth.

God, I just saw a quilt that displayed myths and it was super cool, says Asia. Like the creator used curving lines throughout the quilt because it depicted a trickster god and you don’t want to give a trickster a direct route. I need to get into quilt making.

The one single purpose of myth is to reveal the names and action of KRYSXTRYN + Asia Rhizome, and their names make narratives into the new renewed Her name and myth acts and descends into the world human and renewed human: the very human


In The Thread Red Rabbit

In the thread red rabbit     In the thread, red rabbit     In the thread in the thread

In then In then thin this repetition, this red composition (Then and then, thinner thread thunder. Then then thunder, twin free improvisation.)

In the thread, red rabbit. Rabbits reveal everywhere and I draw the rabbit straight line and follow it. I follow the thread narrower beams and I tight-rope walk with rabbits. I walk with rabbits on the thread and I rarefy red from rabbits: rubedo body and in the threads, my body red. I read my body red in the thread and I tight-rope walk with twin rabbits. In the red, twin threads and I thread my body to through. In the thread, red rabbit. In the thread, red rabbit (rabbit reveals repetitions and repetition reveal the rabbit. I draw the rabbit line in line into. Rabbit drifts red. Rabbit drifts red drawing (rabbit reveals repetitions and repetitions reveal rabbit).

In the thread red rabbit In the thread, red rabbit In the read red rabbit thunder In the red thread rabbit taryn tape thunder Cassette tape thunder tinkers human skeleton skipping stone / I skip human bone as shadow stones wrote (I adore language sound and sounding languages. I listen for the language music and the melody grows rubato rabbits rabbits batarang. Rabbits bring a certain melodic quality to the language. I adore the music of the language / systemically derange the language. Systemically derange the language: write a work consisting only of prepositional phrases, or add a gerund to every line of an already existing work.) (The rabbit on time The rabbit with that beautiful woman The rabbit before going home) In the thread red rabbit In the red thread rabbit taryn records volcanic activity I record rabbit thunder theater and theater tape pivots from human bone to hale bone I skip whale bone shadow wilderness

I tinker with the sounds, the sounding language of the word but I should destroy the language (systemically deranging the language). I tinker with with word with with rabbits, the rabbit on time. I tinker the rabbits on time but there rabbit with that beautiful woman destroys. The rabbit destroys the language more with the Book weld. I respect the Book too much and its form and processes ossify me. I draw a straight line and I follow the rabbit.

Would you consider me a master of my craft? I say. The craft of writing? says Asia. I think you could be more well-rounded. You do change up your style and techniques but you still only really write a very particular kind of style, says Asia. What can I do to become more well-rounded? I say. Write other forms of writing, says Asia. Write narratives, essays, poems. That all has to be in one Book? I say. No, she says. It’s not that I don’t think the Book contains those things but there is something to be said about creating those things to be a work to themselves instead of a work that contributes to the Book. You aren’t writing them as isolated pieces and while I think you have a pretty good grasp on poetry, I’ve never seen you write a complete narrative story. The reason I say that is because there is a certain intentionality that comes with making something that has an end. I see, I say. You don’t think the blog posts are ends in themselves? They can be but they aren’t, says Asia. And the narrative element you add are not a complete story either. I think the nature of the Book can cause you to go in lots of different directions without ever finishing one thing all the way through. Plenty of people like what you do but I think you won’t really know the limits of what you are capable of unless you branch out a bit. Just get out of your comfort zone. Challenge yourself, says Asia.

In the thread red rabbit In the thread, red rabbit (I draw a straight line and I follow the rabbit. I read about the Miles Davis Quintet and their live recording The Complete Live At The Plugged Nickel 1965, a 7 hour plus collection recorded on December 22nd and 23rd 1965. Herbie Hancock stated: “We’d gotten so cohesive as a band that it became easy to play together. We had figured out a formula for making it work, but of course playing a formula was exactly the opposite of what we wanted to do. We needed to put the challenge back, to figure out ways to take more risks…” Tony Williams proposed making “anti-music”. “Whatever someone expects you to play, that’s the last thing you play.” The group agreed but didn’t tell Miles Davis. Herbie Hancock said: “Some people have suggested that Tony was trying to sabotage the band by doing this, but he was only really trying to sabotage our comfort level, to break us open again. It was just another step in trying to push our boundaries as musicians and as a band.” I retell this story about the Plugged Nickel 1965 because I create and write at a similar junction: I write the Book with proficiency and I know how to make the Book work. The Book has become a formula, albeit a formula that works and a formula I can still stretch and expand, but even the subtle shifts and gradual evolution of the Book's current forms is not enough to stave off the feeling of comfort and even stagnation. First, I follow Asia’s advice: challenge myself, get out of my comfort zone, and write forms that don’t belong to the Book. I plan on working in traditional poetry forms: villanelles, sestinas, sonnets, as well as light verse. I also plan to work on writing short stories: microfiction at first and slowly building up to longer and longer self-contained narratives. I also plan to write essays. I will experiment in these forms and prophesy a vision necessary and unavoidable in my creative spirit, but like Albert Ayler, I work on improvising free by putting more form in the free form. As for the Book, I take an example from The Complete Live At The Plugged Nickel 1965: Herbie Hancock states, “From the moment Miles counted off the first song, I started focusing on how I would play against expectation. Whenever a song would build up, getting to that natural peak, the natural inclination would be to push it over the top – but instead I would suddenly bring it down to one quiet note. Tony did the same, building up his playing in volume and intensity, but then, instead of hitting the bass drum, he’d gently tap the cymbal. He did the opposite, too, suddenly ratcheting up intensity just as a tune was winding down.” I go against my instincts and betray my own expectations. I become a Judas Iscariot to the Book. I favor heavy assonance and alliteration and euphony: I now explore dissonance and clashes and cacophony. Utilize wider varieties of sounds, contrasts, shadows, chiaroscuro – accumulate and add to my repertoire of techniques. Then go onto the next thing to betray and sabotage my comfort and break me open again. I go forth to experiment and make big messes and spectacular failures.

I write IN THE THIRD RED RABBIT; my initial creative instincts involve repetition and alliteration to expand and rearrange it. Instead, I try dissonance and sharp contrasting accents: in the thread red rabbit attack but warble thread

Miles Davis said: Don’t play the first thing you hear. Wait and play the next thing.

In the thread red rabbit, play the next thing In thread the black barbs snap barbarian I skip human stone curlicue perpetrators Rabbits prod carbuncle habits hit barnacles: thread to thread barnacle manual labor Red barnacles boast a light in the attic hoedown