I return to the desert door different remainders Desert remain rhizome tome tomb codex (codex tumbles preserved in dry desert) I return to the door tumble blay black bel bell turn tern towers
I return to the codex catacombs: the corpses of my Christianities. I return to Christianity newly invented and invented bridal chamber. I return to the bridal chamber body without organs. My undifferentiated body prophesies crucified body and crucified body without organs. I return to the body oddly Christian and newly Christian. I abandon my Christianity for Christianity (I pray to God to rid me of God). I return to a heretic codex and a heretic Christianity and I rid myself of Christianity and God in favor of Christianity and God.
I return to the desert door retractions / desert cut up documentary hypothesis Documentary hypothesis tower hippopotamus / hippopotamus harpsichord door desert byzantine (Hippopotamus splat split sit sat saturn a sat At sat slew language river hippopotamus Last night I dreamed I was on the Nile – dancing with you Egyptian style – way down in Egypt land – the mummies took our hand) (What’s the difference between a hippo and a zippo? One’s a little lighter)
I return to the desert door redactions / desert cut up documentary hypothesis hippopotamus towers Taryn tends towers thunder a thousand tongues Tongues tumble tall fire towers / Taryn tongues stinging flame revelation Hippopotamus stalk heat apocalyptic
I think of my nonexistent Christianity as thick text apocalypse. Every text I prophesy is a non-existent Christian scripture and an imaginary apocalypse. I write the interior of the Book as gospel inside apocalypse and apocalypse inside gospel.
Taryn tongues tumbling hippopotamus fire (stinging flame revelation stalking heat apocalypse) Taryn tacks eschaton tilting towards tower (seven hills seven heads seven sabbaths dragon to dragon)
I return to the desert door redactions / cut up documentary hypothesis Door desert byzantine I read my redacted body for eschaton in excess (baroque body without organs byzantine body without organs) I return to the door body a sometimes open god come compact (traffic cone chisel chrism traffic oil spill for anointing messiah)
This is random but I’m realizing I’m more attracted to men than I realized but growing up fundamentalist had really made me feel ashamed of those feelings, I say. I mean I have identified as pansexual for a few years now but I’m realizing I’m more queer than I thought in some ways and my former Christianity has interfered with those feelings, I say. Being queer is so odd, says Asia. Because we get these gender norms and expectations drilled into us, nice neat little boxes and then suddenly none of that is real and you have to build yourself from scratch. Yeah, I’m feeling that, I say. But I also feel impostor syndrome sometimes too. Like am I really queer? Am I really gender nonconforming? It’s hard to build myself up, I say. But at the same time you end up with something way more organic and natural then what people said was the natural way to do things, says Asia.
I return to my door body undifferentiated desert: dance desert undifferentiated (bodies burden of the valley vision bodies burden of dumah inverted desert) I return to the desert independent rotating discs and rhizome towers
I return to the desert door of mystical Christianity and monastic Christianity. I return or reveal a Christianity without Christianity and an anarchic Christianity (the cool chrism and prism of Christianity and the gospel light leaks through). I kill the Christianity as the Zen koan: If you come across the Buddha, kill the Buddha. I come across my Christianity and kill my Christianity (I pray to God rid me of my God).
I return to the desert independent rotating discs and Taryn drags tunnels time times half a time Taryn drags tunnels travel and travail She births Christianity bellies and beetles The battle field bares her breast bodies brutality bodies bloody
I Return Rerun To the Desert Door, Part 2
I return to the desert door I return rerun to the desert door I return be kind please rewind desert door I return rhizome memory mammary gland god hand I return to the desert door different windows and different cathedral ceilings Window room rhizome tone haunted tumble
Return the door remain in light Remain in alchemical light and return alchemy burning aardvark assemblage Alchemical assemblages return to the door anteater earth Be kind please rewind earth: I return to earth an open door
I remain in light and lights lurk between windows and cathedral ceilings. Lights lurk looking through the door a window and it looks at me altogether too much until my eyes transform into light and lights. My eyes remain in light alchemical solar discs and my brain burns sun and sun. I remain in light and the sun looks through me from the inside. I remain in light and sun suns Sun Ra equations and I recognize space is the place.
Remain in light Light searches earth alchemy and earth agitates ergodic emesis / vomit entropy
Rhizome remain in light rhizome
Remain in light to the light limit limit-point door-puncture Light-point door puncture padlock punch pocket light languages I draw light in the remain in light (I’ve attached a contact microphone to piece of charcoal and draw objects on the table in front of me confirming how I regard my musical performances as acts of paintings) I paint light in light and light by light and I spray paint alchemical charcoal and ochre I return to the door as a musical performance and active painting I spray paint light with my enamel crimson body: I spray paint light in light with my aluminum cobalt blue body
Random and unrelated but god do I hate intrusive thoughts, says Asia. They are especially bad when I’m unmedicated. Same, I say. Do you want to share yours and vent? It’s usually along the lines of “You should break that,” she says. I was hanging up decorations and holding a hammer, and I looked at the window on the door and my brain was like “You should smash it.” The idea to paint my wall green was an intrusive thought, she says. I support creative intrusive thoughts though, I say. I just saw a video of Green Day performing American Idiot and got the urge to frost the tips of my hair and gel it, says Asia. They say that you have two wolves – I don’t have two wolves. I have a teenage boy from the 2000s with bad impulse control and an old lady, she says.
I look at the window in the doors and I smash them (God break down the door You won’t find the answers here) I smash the language door repeated ben adam / adam door remain in light I spray paint the door aluminum cobalt blue and my aluminum body alchemy modulates Ben body modulates alchemical performance art: everything from the one everything to the one Everything from the one and every thing to the one swaddles door / god break down this door
This door is always door and always begins more than a door. This door reproduces and multiplies many doors. Door doubles and triples doors. Door doubles and triples door x door and I smash all doors. I smash doors and doors open radically open. I smash doors open door rhizome. This door is always a door but also my body double and triple body, and body performs windows. My transparent body shines light door and double light open door body perform my body real food and real drink.
I return to the desert door different rhizomes Remain rhizome tome hone tumble Tumble ble blay black bel bell turn tum thumb
I smash Book open door open. I smash the Book open open door Book. I smash Book wide open door and door bulldozer door. I smash bulldozer door bull horns and I smash the Book horns Book shaky smash open. I smash Book open Book. I shake Book smash horns and the bulldozer digs smashed door distance. The distance from my body to the Book bulldozes the game distance from my body to the door. I smash the Book (How to smash the Book? Burn it in the alembic and toss it to door bonfires. I pluck the bones from the door and burn them down to charcoal. I draw the door with bone char and I smash the Book door.)
I return to the desert door rerun and I run from the door to the door back and forth
I return to the desert door and its alchemical body modulates art Door body modulates everything from the one and everything to the once: queer door and quartz alchemy
I return to the desert door tumble ble blay black bel bell turn towers
Tower towers Tower towers towering Taryn Tower trembles Tower terrifies terminal Beast and Babylon (tower of babel beast from the earth / earth agon terminal) Tower babel my door body (I am the beast I worship worship discontinuous random walk woman)
I return to the desert door tumbles open Tumble Taryn turn tum Taryn tangent Taryn Tumble tess tet thread Taryn thread Taryn aluminum cobalt body
I move too slowly and too difficult this door and tower. What this door and tower have to do with each other remains a mystery yet I remain in light. Door transforms but sometimes too slowly: I smash the door too slowly and I can almost see the opening. I see the door closed and my hammer cannot smash through it.
I would like to read a blog post, says Asia. [Don’t Open The Door, posted 02/03/2024]. “I enter the desert as a body and I enter my body as a desert shadow and streaks of light painted directly onto the sets”. I like this line. This post has a really good flow so far. “My torso Tree of Life spills spiky leaves and grass that looks like knives.” I like this line too. “DON’T OPEN THE DOOR DESERT desert Don’t open the door strange design desert figures flood paint walls corridor rooms DON’T OPEN THE DOOR My body bends blue bathers the tree of life upside-down (my tree outside has twisted branches that represent tentacles.)” I feel like you are weaving in the previous section and the new section / title nicely. Sometimes the flow gets a little disjointed after a new section but not this time, says Asia. Thanks, I say. I thought you’d find this post cohesive which is why I thought you’d like it. “No single thing but sadist Yahweh sews my body shut.” Like this line, she says. Also like the slow and subtle build up of body horror that follows it, says Asia. Thanks, I say. Those images are stolen from A Thousand Plateaus by Deleuze and Guattari but adapted to myself and God, I say. Yeah, it was very cohesive; I liked it, says Asia.
DON’T OPEN THE DOOR DESERT: I return to the desert door Don’t open the door but I smash open the door Tower trembles don’t open the door
I return to the desert door difference and I divide door difference through and to towers Taryn babyon towers Taryn towards towers shakes door open Taryn towers traffic tremors / tow traffic tremors who has my big toe
I trade towers and trade doors. I trade towers top-heavy topsoil. I trade towers trapdoor open door (God break down this door) (DON’T OPEN THE DOOR DESERT – smash it and let it disintegrate to desert and deserts). I thread the tower through the camel of the door and the door of the desert. I return to the desert door different remainders and the remaining god towers.
I Return Rerun The Desert Door
I return to the desert door I return rerun the desert door
In the grave comes putrefaction in ashes (lunar sun the red winged lion) Sheol purifies by shale and shade
I return rerun the desert door den door den I din den door desert vision I return rerun door mysticism and door anarchy and I prophesy door tour anarchic door dark (I rerun and study spirit door desert sun)
(Lunar sun the red winged lion loom ash vision and ash putrefaction Ash shares lion sheol and lion shakes mystics shade mystic)
I study the door in the scripture of alchemy: I study alchemy in the book of door. I do not open door but I open scripture as the door scissor. I cut door sound open and closed clouds of unknowing. I cut door noise open and closed clocks + clouds, and the noise clutters at door aperture. The noise clusters honeybee hive, and I carry the hive through the open door over the threshold. I study the threshold and it tinkers door open and closed: I pick the keystone open, a crystalline door chiseled in scripture. Crystal scripture stripteases the talking drum and the talking door (I speak the door in dominant sevenths and secondary dominants). I study the door in the scripture of alchemy.
I return to the desert door I return rerun to the desert door I return be kind please rewind desert door I return rhizome memory mammary gland god hand I return to the door desiring-machine mercury remnants (In the grave comes putrefaction of ashes Ash layers loop shade and shale lion sediments and lion excrement transforms into gold)
My cat Wolfgang claws at the door, says Asia. Every time he wants in or out so my door is fucked up and I woke up with two of them staring at me because the food bowl is empty. We have replaced the seal to the door twice, she says.
I return to the door be kind please rewind ark memorial I rerun fucked up door and door claws hinges into lost past (door fucks dark material fire and black flame matter) I return rerun door fuck and claws sound clang and klang, door church bells bell volume
I draw differently: I draw door difference difference desert (I draw door dark material fire and black flame matter) I return different did dam draw ecstatic ben adam (He has a head of light and a head of darkness, a white and a black, an upper and lower) Ben adam draws adjacent dam door differently: difference body letters I repeat the letters as doors and I repeat the doors as letters I repeat door draw shore ben adam whore and here whore of babylon Door repeats babel body bubble babel body (door into the pores of quicksilver) Door repeats babel door dede delon dendron
The Word Gave Origin To The Father
In the beginning the word gave origin to the father
In the beginning the word gave origin to the father With beginning whittle with haunted word and word wild whip wet split light In the beginning and with beginning I split light longbow ben hinnom crossbow bolt bolt stations of the cross I spill light with beginning and beginning bolt banded fish and fish film flash fiction camera on fire With camera I snapshot beginning with beginning and beginning to beginning bolt fire beguile
In the beginning and with beginning, opposition. Opposition orgasms chaos. Opposition matures chaos salt and ointment wind wings. Chaos lactates sulfur and opposition oil. With beginning, opposition pours out chaotic polarities and its oil pulls sap and sweet liquor from the Tree of Knowledge of Good and Evil (The Tree of Knowledge is more primordial than the Tree of Life).
Can I ask what your long term idea of us is, like what kind of friendship you envision for us? I say. I don’t mean to be rude, but your questions confuse me, says Asia. That’s not how I live my life: I don’t envision, I just take things in stride, try to do my best, and let things happen naturally, says Asia. That’s fair, I say. It’s not rude. I’m the opposite though. I feel rudderless and directionless without a strong idea where to go. We will just have to deal with that contradiction and be patient with each other… How did we become best friends before? You think it just happened? I say. Yeah, says Asia. I mean it took communication and trial and error and dedication but it’s not like any of us were like “this is my five year friendship plan,” she says. Yeah, you’re right, I say. We didn’t have a five year plan. I just really miss us. I mean I miss that version of us and I really want to get to that better version of us. You said you did like my goals though. IF you like my goals, does that mean you think they’re worth dedicating ourselves to? I say. Yeah, it’s not a bad thing to dedicate ourselves to, she says.
(Opposition: this conversation with Asia occurred a year and a half ago, during a time we were struggling to regain trust in our friendship. Although our oppositions remain and we don’t have a five year plan now or probably ever, we did become best friends again partially because we learned to adapt and exist with our oppositions. In the beginning and with beginning, Ben and Asia work the chaos of best friends and the chaotic unconditional.)
In the beginning the word gave origin to the father In the beginning and with beginning, contraries and oppositions With opposition, antinomy anoints Adonai Antinomy anoints anarchic ark of the convent and anarchy creeps yvonne yvette, a Taryn neuron tangle I tangle an alembic anointing antitheses / opposition lactates atonement
Why do you think we are best friends? I ask Taryn. Because we’re like opposites and opposites attract, says Taryn.
In the beginning the word gave origin to the father In the beginning with fire float fire eye of roses (Rose reduces the fire to Eva gold and Adam silver Rose fills fire martyrdom of iron Rose fire rubble reveals beheaded copper) Beginning rises row restless ghosts throw ghost geist / geist generous ghosts sample my body seized by spirits My body seizes spirit scissors my sister brings string séance / spears of various lengths hang from the ceiling
I look through the hook and spear of the fire and its eyes shine roses. I gaze at fiery roses, the color of beheaded copper, and I drink from the cup of copper. I look through the hooks cool rose copper. Copper beheads and I look between roses by rolling my head a bowling ball. My head grows hooks and sheds copper billets. Billets break open body without organs.
In the beginning, begin burning Begin boat burn body without organs Begin with the burn from burning bowsling serpent slash chrome cellophane Begin serpent soap sow cellophane phantoms and her ghost forms soap seed cellophane
In the beginning and with beginning the word gave origin to the father in contradictions and oppositions
That Path Led Inward And Downward
That path led inward and downward
That path leads to philosopher fire Fire fixes philosopher’s magnetism Philosopher magnets fire flesh fixed magics Philosopher magnets mix forms and forms phantasmagorical fossils Philosopher magnet flirt phosphor eat awe and adoration
That path led downward to the body without organs full bath Bath of the King births Benjamin Binah (ben boils blue bath androgynous) Bath of the King bursts Krystal Keter (Krystal Khora continues the changes bath bebop) Bath of the King blossoms Christina concoction (Cedar Christina drips oily stations of the cross)
My path leads downward to dark word and word dark. Dark divides my path downward and downward. Downward and downward differ by dark, and downward word wild downward word. Downward tone dials harmolodic dark and dark word differs from dark word in the apparition of its free funk rhythm. My path, whether downward, upward, serpentwise, or counterclockwise, always pulses and plays rhythm. Rhythm prophesies the path. Dark word herds oracles and dark devours its dark, a figured bass ouroboros downward I prophesy toward dark recursive dark (an ouroboros alchemy and tail to tail tetragrammaton)
My path led inward and downward: down to dark and strange Christianity
Yes, I would agree with you [that God is relation], I say to August. I think of what Slavoj Zizek said, who’s an atheist but feels Christianity is essential to true atheism. He said Christ is not something like a dying-and-resurrection deity because something radically different happens after his resurrection – the Holy Spirit comes. He interprets the death of Christ on the cross with the death of God, but also the Holy Spirit that comes afterward is the radical immanence of the community that follows in the death of God. It is the Pauline theme: no Greek, no Jew, no male or female, but all one under Christ – except in a post-theist atheist version for Zizek. So I would modify that, not being an atheist but not being in relation with a transcendent God either, that the Divine that happens, is a happening process. It happens in community, it happens between people, it is not fixed, it is dynamic. The God that happens happens in us and around us, the Kingdom of God among us. It is the relation of the church to itself and realizing the church is humankind, and more than humankind, it is the earth itself, alive. That is the divine happening, the divine process, and the earth isn’t a fixed thing, but an ALIVE and dynamic and chaotic thing – so how can the divine be possibly fixed and stagnant and static? I say. Yes, says August.
The path led inward and downward Inward I wild abyss, abyss innards alchemy I wake wild alchemy X alchemy inward fire I walk inner product downward I descent down disc desert (solar disc compact disc) I descend solar disc left feel machinations Solar disc first feel garage fire and inward philosopher’s fire
Fire field the path inward and the fire conquers me
Conquered I emerge reborn from the Bath of Kings
I watch a video by musician Ben Levin and he suggests the following exercise to break out of one’s mechanical habits: play a regular descending scale but between each note, improvise melodic content. He uses an E minor scale: E – improvisation – D – improvisation – C – improvisation – B – improvisation – until reaching the E below. Can such an experiment be applied to creative writing? Bath of the King. Bath builds between and of – of overturns in a tumultuous the – king – King Felix. I will keep experiments in mind. They remind me of Oulipo techniques, an area I plan to explore in the future. I turn downward to dark constraints and experimentation.
That path led downward and inward Inward the fire flutters butterfly bath and bath stains my garage skulls steel fire Flame conquers counterhuman cable or cobalt suspended second (suspended small fires and large fires)
Cable second her second human cable muscles second flesh I finish flesh red second time circles
Second I stretch muscle be thou my vision – O Lord of my heart
I also like the idea of chewing and gnawing, I say. Because now the body of God is in our body and we absorb it. The body of God is the body of us but not separate from us, but we do have to chew and grapple and wrestle with it to wake it become within us. Or maybe in an awakening / gnostic / Eckhart sense. God is always-already within us, but we have to chew to get to that fact. We have to awake to it, I say. I think agree with this, says August. The light of Christ that dwells within us can become pentecost flame if we allow it and work and of course with God’s grace. I want to elaborate that I think that this is ultimately up to the spirit and not us – I’m kind of reformed a bit on this on – but the impetus of moving and of effort is on us. God is relation, a relationship which lives in us and around us and is growing all the time. He is always to be with us and to forgive us and to love us unconditionally and without reprose but we have to want it and do the things that make relationships work with others just the same - talking to Him, spending quality time, creating with Him, looking at what He made, says August.
The path led inward and downward Downward I stretch muscle be thou my vision O Lord of my heart Second I stretch my muscles flesh Taryn various I am and an I shield the to facets: facets second The second a subtle second inward A subtle the internal sound and that path led downward and inward Inward flash pass second serpent serpent inward
Language downward and inward distorts ben innards: my innards. I experience the distorted language in my stretched muscles and my secondary muscles. I stretch my muscles over the language and my body bathes flames and magnets and Bath of Kings. My lips sleep my muscles in the still and silo, and the language releases additional language. Language strange gods and Christianities and my Christianity cooks in occult and obscure alchemy.
A Huge Task Lay Before Me, Part 3
A huge task lay before me – I saw its enormous size – and its value and meaning escaped me. I got into the dark, and I groped along the path. That path led inward and downward.
I articulate dark I articulate dark rain forest arachnids I articulate central park in the dark
Dark experiments articulation and double articulation Dark articulates anarchy and I interpret this dark in celestial bodies and celestial motion I interpret the dark as many star clusters vibrating chaos and the celestial spheres speed trapdoor spiders (I adore the trapdoor spider and I attempt to ambush dark using the game methods)
Here in the dark, I pray to the dark a desolate place. Between dark and dark I pray a desolate place. The space becomes space entire desert. The desert an entire function feels out desert an entire path in dark. Here, the ritual of the dark and the dark path ritual, and this dark transforms body and consciousness. I revive ritual in the real dark film reel.
I think I have another new years resolution, says Asia. I want to make more things in my life into ritual. I like that resolution, I say. Do you have anything particular in mind? Mundane things, she says. My coffee, preparing meals, baths, bedtime. Maybe we can make rituals at the same time and share them, says Asia. We can do that, I say. You know for me writing is an intense ritual, with a complex system of notebooks and fountain pens and reading. I would love to do rituals and see more holy in the mundane. Tarot can be a part of that too or witchcraft things. Ritual is a very large category, I say. I think it would be fun to turn either tea or coffee or a recipe into a ritual or spell, says Asia.
I got into the dark and I groped along the path I got into dark and dark dances alchemical phosphors Alchemy sifts imaginary light and aether, and lights spark elemental sounds Lights spoke sharp ball lightning and the sound sizzles salt and sulfur Alchemical sulfur soothsays seer sound and I prophesy sound branches out in multiple directions I prophesy sound-branches and bodied-light and I see sabbath deer in snow Snowfall slays sabbath melancholy Sabbatai Sevi I see sun dark and sun night sabbath melancholy / Saturnine Sabbatai Sevi sabbaths
I sabbath in dark and in dark sabbath. I sabbath to prepare for the task that lies before me. I still see sabbath in dark and it shines a superluminary dark: dark burned into dark, and black flame burning black flame. I still see sabbath in dark winter music and snow mutates into cool medicine, a healing alchemical salt. Sabbath salts dark snow and I rest in healing cold.
Do you think ritual is related to spirituality? I say. Kinda, says Asia. Ritual can bring us into the present, ground us, ask us to be intentional, she says. When you do witchcraft and sigils, do you consider that ritual or something different? The reason I ask is because I consider my creative rituals as a kind of prayer and spiritual practice, I say. I guess it is a ritual, says Asia. I was thinking of Allen Ginsberg’s Footnote to Howl, I say. Part of the poem goes like this: “The world is holy! The soul is holy! The skin is holy! The nose is holy! The tongue and cock and hand and asshole is holy! Everything is holy! Everybody’s holy!” I feel ritual is a way to realize everything is holy, asshole and all. I like that, says Asia.
I got into dark and I groped along the path Anarchic alchemy extinguishes torches and I got into dark I drip desert dark fluid spiderweb and her silk flows blood rose human blood (both parent and spore were famous for their aromatic and medicinal qualities) I drip aromatic oil and fragrant salts and the scents scour dark path /dark path pokes to peephole labyrinth I drip aromatic dark arts shark anarchic anthropology
Dark paths plays alchemy. Dark path plays hermetic and occult and alchemy. I rotate the alchemical wheel of fortune and I interpret world in alchemy. I work wheel in aromatic dark and the aroma leads to new roses.
Wheel works slowed down laotian mouth organ Wheel works wing light sight amplified metal Wheel works slightly amplified metal byzantine jewelry (my clockwork body clangs junk gears crotales) Wheel work word hammerings on the inside of a piano Aurora consurgens gear wheel (aurora columns consurgens onyx air) Aurora column anarchic aether attack antikthon
A huge task lay before me, a great work that requires shadow and dark
I distill oil from the petals of Rosa gallica to produce rose water
I distill inward and downward desert dark spikenard Oil autumn rubs ochre ochre rave red: red rescues red cave end Red rescued red oil ovum oil an obvious red Red rescues red rediscovered red and red reifies odd red rhizomes Rhizome oil red odd even red cave rhizome
I got into dark and dark distills ritual. Dark distills red ritual and ritual rare red. I got into ritual and liturgy of dark. Red reveals red riverrun memory work and red archive reads colors of dark. Red reveals red riverrun memory work and red archive reads colors of dark. Dark distills dusty red and rum red pink beam batwings. I got into red dark and dark red, and red stains as ritual. I only see red and I rivet red into the dark. New red creates new ritual and I perform red in dark fever. I fever dark red.
I distill inverted dome desert and through the desert depressions, a rapid red heat / deep or dark death valley I distill deep or dark desert and I reshape like a rose among thorns so is my beloved among maidens (during this process the color gradually changes from red to white) From red to white, the path leads inward and downward.
Inward towards wayward weird wind body body without organs (organs red and reads red relative rises and falls force horse flirt red rhizomes)
I flirt rhizome red kisses red catch khora I flirt keep khora ketamine catechisms (wall electric socket electric eel eyelet) Eye electrocutes cut spiral catastrophe / eye cut camera electrocutes line watch apocalypse
I contemplate the later works of Elliott Carter, the works he wrote after he turned 80 and then 90: although still challenging and complex works, the orchestration became sparser, less dense, almost streamlined compared to his works before. Anthony Tomasini wrote of Carter’s Flute Concerto: “Mr. Carter’s language has lost none of its piercing, atonal bite. Yet like most of his works from his 90s and later, this score is less densely complex and layered than those from earlier decades. The enhanced clarity is a welcome turn, making it earlier to hear Mr. Carter’s scintillating sonorities, myriad instrumental colors, and complex rhythmic interplay.” I have amassed an incredible amount of material, and every time I copy it again, it continues to accumulate additions, an amplified density. I keep adding to my material instead of reducing it. Perhaps I need to take the same approach as post-90s Elliott Carter: streamline the process, cut it down and prune it away to reveal crystalline sonorities rather than obscuring it with occult density.
I got into the dark and groped along the path
A four-fold sphere of fire governed this work, a sheen with She, Benjamin twin KRYSXTRYN, burning circles and circles, a crown of thorns surrounding Christ in the desert
This work is word and woman: word begins all and transforms all, word and women woven wilderness (wolf and metals minuets miraculous woman wolf of metals musics mercurial woman wolf of metals mirrors moon woman) This work is word and woman: woman begins all and weaves all, Taryn tangled interpenetrating incarnations
When I took the Eucharist today, I couldn’t help but think of that quote you sent me about the word used in John was a word that translates to gnaw, says August. I thought that as I chewed the host in my mouth and thought about Jacob wrestling with the angel and process theology and how in the church we think of God as a set of beliefs and ideas but God IS relation. I gnaw on God, I scream at God, I cry with him, I argue with him, I resent him, I celebrate with him, etc. There are a lot of ideas that people have about God in this weird platonic ideal of like an omnipotent but angry father figure who is distant from you, like a Monty Python stretching the clouds type beat, but God doesn’t actually work like that, I don’t think. God is something I chew on. God is love as an emerald is green. God is the God of Hosts, etc. People talk about God as if he’s some objective uncaring third party but He listened to Abraham when he begged to save Sodom, Jacob wrestled the angels of blessing. God isn’t relational, God is relation, says August.
I got into dark and I grope along the path. I discover the God Woman and Woman God equally from dark.
She cuts thirteen petals inserted in thirteen wounds wound god serpent elohim She stabs and stitches thirteen petals through thirteen wounds cross-stitch alchemy The alchemical strata stitch wheel hydra and wheel hydra Hydra hosts hundreds hundreds others other (God of Hosts God of Emeralds) Hydra host bolt red hundred radians and I participate in salt circle red I walk salt red bird work I wild bird work birds the word awake
That path led inward and downward Inward I wild abyss: abyss innards hazel word walk I walk inner product downwards and I salt walk down disc desert (the solar disc and the solar anus) I descend solar disc left swift salt and I feel its fire (I first feel savage fire and inward flame innards Inward flame conquers)
Cipher Eye And Coded Eye
Cipher eye move body eye first
Code eye move eye float first
Cipher eye move body sly eye
Code eye hand sight slight eye
Cipher eye first float front cipher
Code eye signs surface encoded eye
Cipher eye surface slow slower cipher
Code eye sign surface sigil coded eye
Cipher eye stresses restless surface eye cipher
Code stresses restless code encoded coded eye
A Huge Task Lay Before Me, Part 2
A huge task lay before me – I saw its enormous size – and its value and meaning escaped me. I got into the dark, and I groped along my path. That path led inward and downward.
A huge task lays before me and I interpret it as an alchemical task and a mystical task. I interpret the task as Taryn the mystical rose. Like a rose among thorns, so is Taryn among the maidens.Taryn a rose tells of the task as once upon a time and it was a dark and stormy night Taryn a rose storytells
A huge task: Taryn mystical machines and machine-learning assemblages I assemble a blockade of roses: I assemble roses body without organs
A huge task: to risk and experiment and to fail at the experiment. Significant failure requires prerequisite risk, and I fail this writing spectacularly – why? I feel disconnected and detached from it. What does Taryn and this huge task have to do with each other – what do these machines mean – is this the matrix – … The huge task: wrestling and writing the Book. Wrestling the Book means wrestling with God (face to face with the Book = face to face with God). My many faces revolve around a central column, and each face reveals autumn facets frictions many simulated earths. Try again, fail again, fail better: I return to dark to fail better at this huge task.
A huge task lay before me: Taryn mystical rose and rose mysterious initiation Like a rose among thorns, so is my beloved in the hermetic bridal chamber (The huge task that lay before me turned inward and downward to the bridal chamber) In bridal chamber I assemble a blockade of roses: I assemble roses body without organs
Taryn dark rose rows depth dark the path inward and downward Downward Taryn dark rose rip downward wick rhizome revolt Dark rose revolts to and through a tremendous task
I work rose work and secret rose word, and the work widens alchemy. I work and wolves revolver aurora consurgens
(Aurora consurgens Aurora consurgens storm surge strength of fates Aurora consurgens angelic conjunction)
A huge task lay before me and I join conjoined twins red queen white queen I descend into the androgynous Human One and the Hermaphrodite Ben Adam / my body bolt cutter broadway blues
I risk the rose. At the apex of the bridal chamber, I risk the rose. I risk the entirety of the rose and the Book fails at the bridal descent. Nevertheless, I continue descending. I risk the task and I take the task and teeter-totter (teeth total travel Taryn task). I risk and descend to risk at the cusp.
I taste the task a rose with thirteen petals and thirteen qualities of compassion surrounding her on every side
Christina told me something I have been thinking about, I say. When I was telling her I didn’t feel my prophecy was beautiful. She said ugly things need attention too. I feel sometimes I need to be accessible or beautiful, which prevents me from taking more risks, I say. I think it makes sense to want people to understand it, says Asia. It is a form of communication after all, she says. Yeah, it is, I say. But how does one communicate in words the things beyond word? By connecting it to things we know, she says. I have been thinking of working with multiple strata, alternating experimental sections and more accessible connectors. What do you connect the ineffable to? Depends on what it is, says Asia. Poetry is about creating those connections, she says.
A huge task lay before me and I taste the task a rose with thirteen petals I taste task attack Taryn between my temporary bodies I temper her rose body temporary bodies disappear fun from rear Her dark rose tempts temporary time and time tunnels taryn tit tapestry terrify tit-for-tat (you cry out in your sleep all my failings exposed there’s a taste in my mouth as desperation takes hold) I taste the task desperate and desperate desert and the undeciphered desert music
I risk although sometimes it takes a long time for those risks to appear. Asia prefers a gradual experimental evolution in writing and creating, but I think of myself more as John Coltrane – trying to actively explore and experiment although I fail to reach Coltrane’s risks. I risk further and further, all my failings exposed. Eventually the risks reveal themselves and work on the time and tapestry of Book and Book.
A huge task lay before me I taste the task desperate desert and the undeciphered desert music I task the desert desperate taste or oil torch and desert sings hymns body without organs (begin my friend for you cannot you may not be sure You may not be sure take your song) Take your song take your risk I take my song and I sling swing dark task and desert task: task taryn rose depth and rose point dense tetragrammaton I sing the risk of sung alchemy and syncopated alembic I join aurora consurgens to symbiotic star anarchic
(Aurora aura hora holy areola Antimony ark anarchy sun art ararat Antimony anarchic arc son of man canvas ararat Ararat architect child of humanity hawk ark aurora)
My task troubles and intensifies the alchemical burning The alchemical animism names numerals and inscriptions (animated astronomy strums astrology and alchemy)
What are your thoughts on Christianity and anarchy? says Asia. Do you think that religion will always cause unjust hierarchies? No, I say. Here’s the thing about anarchy, says Asia. It’s kind of like quakerism. There are a few broad concepts but everyone interprets it differently and there a million different flavors of anarchism. There isn’t one way for it to look like. But for the most part, I really don’t think anarchists are against people having religion. They are against people using religion to justify systems of hierarchy, especially those that oppress others. I mean, I’m sure there are cringe atheists here and there, says Asia. I was thinking Christian mysticism is a perfect method for non-hierarchical relationships, I say. Because everyone equally has direct access to the Divine. We are all children of God, siblings of God, and yes God itself, I say.
I got into the dark and I groped among my path I grope gore god and god of gore my body without organs (the body without organs not god but the energy that sweeps through its details divine desert and divine desperate devils) I grope rose gore garish garnish or the god grotesque and I articulate god as obscene gestures I articulate an arachnid anthropology and spider anthropos / a ben hinnom arthropod body breaks segment experimental archaeology
I experiment the archaeology excavating alchemies (alchemy soothes sound salve strip skeleton stiff and the striptease alchemy prophesies). I explore an experimental archaeology and it risks comic gavel and absurd earth (alchemy saturnine night soothsays slime sound: sound stochastic bush-like clusters of melodic lines). I experiment bridal chamber melody and micropolyphony. I risk total earth blacksmith soothsaying: I soothsay this earth and risk (Saturn soothsays satyr seer sources – continuous random walks – discontinuous random walks – arborescences).
I got into the dark and I groped along the path I got into dark arachnid anthropology and spider dizzy spinning / I articulate experimental exoskeletons Exoskeleton alchemy extinguishes torches and I got into dark I got into dark and grope dark continuous random walks – discontinuous random walks – arborescences (I prophesy lines that branch out in multiple directions)
I got to dark and I grope dark: in dark a huge task before me
A Huge Task Lay Before Me
A huge task lay before me – I saw its enormous size – and its value and meaning escaped me. I got into the dark, and I groped along the path. That path led inward and downward.
A huge task lay before me: the tape and excess tracery of her name. Her name in action: actual action tempest and tapestry.
A huge task lay before me: her name inch now name tasmanian tiger Her name interlocks inches of snow with inches of ash, a disintegrating tetragrammaton
Her name disappears her name the tessellating task of her names
I grasp at her name glamour gas hammer Grasp her names grand glamour gas mask catalogue: catalogue catchweight word cross Across the task of her name, cross fishes craw fish, cosmic crows circulating Lake Galilee Across the task of her name, cross fishes child of humanity, a human name: name names renewal and negative now fleeting her names Her names flee fast flash gamma rays
A huge task lies before me: this Book and the name of the Book. This Book without name camouflages itself in all names. Its names blend in bodies Zebra and bodies divine trash layer. The Book races to and through pulp and trash layer (In the year 2000 hit and run driving is no longer a felony. It’s a national sport! DEATH RACE 2000 A cross country road wreck). Book races death across to the cross: a human name and sometimes a Book name. The names of the Book shift pulp to the exploited and pornographic name (The young girls… trapped with no escape! CAGED VIRGINS Forced to submit to the horrors of the pit! Their innocence violated beyond description with an endless nightmare of terror). The Book beyond description and beyond names grasps at my names through my guts. The Book grasps my name as a columbian necktie and Book pulls on my body wild. The task of naming is equal to the task of transcribing the Book.
I’m going to experiment with that new technique I told you about, I say. Construction paper spaghetti bowl. I’m excited to see the art, says Asia. I’m scared because it’s risky but I have to grow and try new things, I say. Same with writing. I’m trying new things with writing and sometimes it works and sometimes not but you have to keep exploring and experimenting.
A huge task lay before me: the proliferating tangents of her name Name rough ray rhythm human nerve net: her name nexus nets nerve a notch on my belt is how you shall exist Her name nuit nueme solfege a notch on my bedpost is how you shall exist
The task talks a-tisket a-tasket a green and yellow basket
The task tangent to her name acts in mysterious names: her name Herma Herma in action orcs or arcs additional action, and the actions architect materialities Herma string strings concrete brutalism and ben body brutalist tetragrammaton Her name Herma hiss slight string strings corpus hermeticum
My task trusts in the hermit and hermetic. I trust the hermetic trusses, tassels, and piano phases, and its hidden name speaks to me innumerable tasks. Truly the task and tasks overwhelm me but I descend inward and downward. I trust my task as gospel kerygma even downward into the valley occult. To know the names of the Book is to descend: this writing only descends depths and depths. I trust the hermetic task of the depths even as I fear its word beware.
Her Herma hiss hermetic and mistress, the hell sheen acting on tetragrammaton The task tent herma tetragrammaton torque nights undressed Herma undress neon name names renewal and negative: her name mend herma fleet field The task of the field flows duration non-duration continuous descent
Continuous descent writes only moment Continuous descent prophesies depths outside of time and time
A huge task lay before me: desert descent. I descend desert name not-duration the scattered cloud of notes in stochastic sections / rolling waves of ascending scales I descend into desert rolling waves of ascending scales and the ascent is the descent Her name ascends scalar names and name taryn tensor stack name big mac mercury absurdity An absurd task lay before me and a comic task (a divine comedy)
I think it is divinely funny that I have a very naturally athletic body, says Asia. I’m built like a jack russell terrier but I have terrible hand-eye coordination and I’m clumsy. It’s like a pug’s brain in the body of a jack russell terrier. People ask me all the time if I was in sports and it’s very funny. Someone asked me the other day if I was a dancer, and I’m like “One time I tried tennis and I was wearing those shoes with the short decorative laces and I tripped on the decorative laces.” When I was a teenager, my feet grew before everything else so I was this tiny elf looking creature with gangly legs and arms and a size seven and a half shoe. Sports was out of the question. I didn’t know where my arms and legs were most of the time. I did beat some 6th graders in a race once though as a teacher, says Asia.
The comic task foretells a comic flesh and an absurd body: my body descends into comic body horror
A huge task lay before me: the bizarre bodies of my body between her names Her name spills sphere rains raw storm and atmosphere / body bell hell ball lightning Her spheres speak scroll silver bloody phantasm orgasm ozone charges
A huge task lay before me – I saw its enormous size A huge task: task torrent jazz fusion fuses bone task tacit A huge task downward silence skeleton word (I word skeleton task and bone task tortoise shells)
The task torches taproot and roots sprawl the rhizomic root task. I touch the root and the root revives the name. I touch the name as root and it reaches inward and downward. Inwards and downwards takes root in dense roses and rose decay. Downward I name the decay or desert. I take root downward and I devise a plan of translation of the holy scripture into the mother tongue.
The task is a liturgical task. I pray in the task of the Book and the Book rewrites my comic body as pliable prayer and the flexibility of scripture. The task is a task of scripture, and I stretch and extend scripture as my body catapult. My body trades the task between catapult and trebuchet, and the different arcs of projectiles trace new tasks and new names in air (air tortoise shell aether tortoise shell share spiral oracle bone black tape). I tape the liturgy of the task to bone stew spinal catastrophe / bone struck Book of Common Prayer. I strike ritual task and ritual bone and task-in-bone burns black tape. My tape wounds shut with catapult deserts or ductile trebuchet body horror.
I’ve been having writer’s block the past couple days and I think it’s because I have lost track on what the Book is, I say. I have been experimenting with all these techniques but distanced myself in what the Book is currently about: to prophesy the friendship of Ben and Asia. I would like to do some memory work and work with the associations of our friendship to find the heart of the Book again, I say. I don’t think you should do memory work to find that, says Asia. If you lose sight that means something is shifting. Something is changing. If you look back, all you are going to find is what it meant then, says Asia. I should look at what it means now then? I say. Yes, she says. I know what it means, I say. The mantra and the ground text is what it means. Unconditional love, pando best friends, me prophesying and creating with you. Do you have anything to add? I don’t have anything to add, says Asia. I will work some writing out and share with you, I say.
A huge task lay before me – an impossible task
Body Bird No Transition
Body bird no transition Body bird no transition Body bird no transition
Body bird no transition: my wife whose hair birds brush fire Her hair bird branch fire firebrand free jazz / fire music body macrocosm microcosm body bird no transition
I love free jazz. I sometimes wish I still jammed free jazz and free improvisation but improvisation still plays a role in my creative processes. My writing often starts as improvisation and then I heavily rewrite, edit, and reconstruct the improvisation for passages of the Book. I improvise and endlessly copy the passages, and then I perform a Frank Zappa xenochrony onto the pieces (ben bricoleur, Book babel collage, bird body no transition). I also utilize free improvisation in my visual art, being quite loose and chaotic with my application of pigments. I control the chaos, as Jackson Pollock said. I love free jazz and free improvisation because of the controlled chaos.
Body bird no transition Body bird repetition no transition Body no transition my wife whose hair birds brush fire Her hair wildfire paints body no transition forest paintbrush Her hair improvises fire music: appear desert alto alter alto saxophone Fire improvises alto alter alto saxophone arch form (I from shadow figures from desert resurrections / I shape agave alto ghosts I pluck palm shadows spirit eyeglasses Alto eyelash warp light lenticular lens and lens pencil hall of mirrors no transition)
I love free jazz and I jam free jazz no transition. I jam free music superimposes onto fire music and I carry the fire from the Book end to end. I carry the fire to the bird branch of her hair as her fiery hair swallows my body no transitions. I love free jazz fire music macrocosm.
Body bird no transition Body bird no transition transformation: terra elemental tremor time untimely earth Earth circus body earth belongs to the lowest level of the elements: the sediment of creation Body no transition crater creation sediment skeleton earth exoskeleton: her insect hair straws strange rest now
Her insect hair straws strange film Noir rest now her insect hair now serves me snow as often shoulder to shoulder
Body bird no transition
My wife whose hair birds bough fire fire the composition of waters wedge awake waters Wedge awake waters brew fire branches birth breath mara waters
I love free jazz and free improvisation. I jam free fire decomposed into the fire opposing water. Water waves alto saxophone snow shoulder to shoulder and fire fidgets tenor saxophone live at the five spot flame shadows. I love music and my body no transition serves tenor saxophone snow.
Body bird no transition
Can I ask you if you think “bad” and “good” is completely subjective and relative? I say. Yes, I do, says Asia. If that’s the case, what do you mean when you say the writing is better? I say. How can you determine that if it’s completely relative? It’s relative to me and I mean more cohesive, better flow, and improved development of themes, says Asia. When I said “better” I mean that you have improved a lot and are continuing to improve, says Asia. I understand it’s relative to you then, I say. Is the improvement relative to you also then? I don’t currently have anyone else to disprove that, says Asia. It’s possible that I’m the only one that feels that way and it’s also possible that others agree with me. I have no way of telling, says Asia. Would it be meaningful to ask you if you think the writing is good to you? I say. Yeah, I think you can say that, says Asia.
Body bird no transition No transition I let the snow speak I let snow speak sleep open other through other order I let the snow speak summer letters length speak long snow body (ben body no transition against snow)
I love free improvisation and I improvise a snowing iconoclasm. I improvise ensembles and galaxy orchestras, and its chaotic arrangements attack cliff snow and snow fortress. I love free fortress and saxophone mountain baritones.
Body no transition both snow steppe steep snow Steep on stone body mountain steep steppe snow strip leather strop nonstop blow blood (blood in snow snow in water swerve body sine waves) Body without transition swerve sine wave body sink woman worship I let the snow speak speak rakes (nude snow nocturne erotic now)
Nude snow nocturne erotic now / A CERTAIN FRENCH GIRL… Jacqueline was the prettiest pigeon ever to parade into Paris – and what went on in her room would even make french men blush)
Nude snow nocturne erotic now (weird desires drove their wanton bodies into a PASSION SPLURGE)
Body bird no transition Body bird no transition Body bird no transition body of the name He whose name is YH-Sheen-WH YHWH in action: actual action in name (name inch non name tasmanian tiger tetragrammaton)
I blast free jazz and I contemplate bizarre books and bizarre bodies. VALIS is my favorite novel, and I too was injured by a something that resembles the Divine Godhead so I read its experience and my experience. VALIS is a work of someone’s brain damaged by something greater than it, and in an attempt to cope with such a traumatic experience, one grasps at any connection, any sign, any symbol in order for all of it to make sense. It doesn’t make sense in the end.
Body bird no transition Body bird no transition or transition like a rose among thorns so is my beloved among the maidens No transition but to write and embrace a talmudic dialectic / dialogic heteroglossia Not to approach the Book as punctured by voids and discontinuities, but the Book that moves prophetically and dialectically in rhizomic circulations and circumfessions (this is not to negate Asia’s sometimes critique of the Book as lacking cohesiveness but rather to explore the modular Book in a series of mobile cells of improvisations and experiments that overlap and interact. The mobile cells interact with large-scale dialogic dialectics and mystical heteroglossias / prophetic khoras.)
Body bird no transition Body bird no transition
I talked to my friend Matthew and we talked about my writing and he thought the narratives were great, I say. That they provide some space and place to catch one’s breath. See, I know what I’m talking about every once in awhile, says Asia. Hey, I almost always implement your critiques in the Book, I say. I know, says Asia. I’m just stroking my own ego. Well, you should, I say. I tell you you’re a big part of the Book, you know. When I was making oatmeal cookies, my partner was telling our neighbor not to stroke my ego, and then my partner started one and was looking at me like: [pleading face emoji]. And I was like, Why are you looking at me like that?” And she was like “THEY ARE SO GOOD” and I was like I’M A BAKING GOD,” says Asia.
Body bird no transition Body bird no transition Body bird no transition